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Skanda Purana — Nagara Khanda, Shloka 24

देवतायतनान्यन्ये माहात्म्यसहितानि च । श्रुत्वा पूर्वनृपाणां च पूजयंति विशेषतः

devatāyatanānyanye māhātmyasahitāni ca | śrutvā pūrvanṛpāṇāṃ ca pūjayaṃti viśeṣataḥ

Yang lain, setelah mendengar māhātmya suci yang berkaitan dengan kuil-kuil para dewa serta kisah raja-raja terdahulu, menyembah tempat-tempat suci itu dengan bhakti yang istimewa.

देवतायतनानिtemples/shrines of deities
देवतायतनानि:
Karma (Object/कर्म)
TypeNoun
Rootदेवता + आयतन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; षष्ठी-तत्पुरुषः (देवतायाः आयतनानि)
अन्येothers
अन्ये:
Karta (Subject/कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
माहात्म्यसहितानिtogether with the māhātmya (glories)
माहात्म्यसहितानि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमाहात्म्य + सहित (प्रातिपदिक; √सह क्त)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; तृतीया-तत्पुरुषः (माहात्म्येन सहितानि = accompanied by the eulogies)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (Prior action)
TypeIndeclinable
Rootश्रु (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव
पूर्वनृपाणाम्of the former kings
पूर्वनृपाणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootपूर्व + नृप (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन; कर्मधारयः (पूर्वाः नृपाः)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
पूजयन्तिthey worship
पूजयन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
विशेषतःespecially
विशेषतः:
Visheshana (Adverbial qualifier)
TypeIndeclinable
Rootविशेष (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (adverb)

Narrator (contextual Purāṇic narration; likely Sūta in the Tīrthamāhātmya frame)

Type: kshetra

Scene: A storyteller/priest recites the shrine’s māhātmya to gathered pilgrims; behind them rises a devatāyatana with lamps; listeners then approach with folded hands for special worship.

D
deity temples (devatāyatana)
F
former kings (pūrvanṛpa)
M
māhātmya

FAQs

Listening to a site’s māhātmya (glorifying tradition) deepens devotion and turns temple worship into conscious tīrtha-sevā.

The passage refers broadly to the temples within the kṣetra under discussion in Adhyāya 72, emphasizing their māhātmya rather than naming a single shrine here.

Pūjā (formal worship) of deity-temples, undertaken especially after hearing their māhātmya and historical exemplars.