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Skanda Purana — Nagara Khanda, Shloka 33

मोहनाय रिपूणां च यो जपेद्विष्णुसंहिताम् । तस्य मोहाभिभूतास्ते जायंते रिपवो ध्रुवम्

mohanāya ripūṇāṃ ca yo japedviṣṇusaṃhitām | tasya mohābhibhūtāste jāyaṃte ripavo dhruvam

Sesiapa yang membaca “Viṣṇu-saṁhitā” untuk memperdaya musuh—maka musuh-musuhnya pasti ditundukkan oleh kebingungan dan khayal.

मोहनायfor delusion/infatuation
मोहनाय:
Sampradana (Purpose/सम्प्रदान)
TypeNoun
Rootमोहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन; प्रयोजनार्थे चतुर्थी
रिपूणाम्of enemies
रिपूणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootरिपु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (निपात)
Formअव्यय; समुच्चयार्थक (conjunction)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धवाचक-सर्वनाम
जपेत्should recite
जपेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
विष्णुसंहिताम्the Viṣṇu-saṃhitā (text/mantra collection)
विष्णुसंहिताम्:
Karma (Object/कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक) + संहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः: विष्णोः संहिता (षष्ठी-तत्पुरुष)
तस्यof him
तस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
मोहाभिभूताःovercome by delusion
मोहाभिभूताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमोह (प्रातिपदिक) + अभि + भू (धातु)
Formभूत (क्त) कृदन्त; पुंलिङ्ग, प्रथमा, बहुवचन; समासः: मोहेन अभिभूत (तृतीया-तत्पुरुष)
तेthose
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
जायन्तेare born/come to be
जायन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; आत्मनेपद
रिपवःenemies
रिपवः:
Karta (Subject/कर्ता)
TypeNoun
Rootरिपु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
ध्रुवम्certainly
ध्रुवम्:
Avyaya (Adverbial/अव्यय)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formअव्यय; निश्चयार्थक (adverb of certainty)

Sūta

Type: kshetra

Scene: A devotee recites a Viṣṇu-saṃhitā text before a Viṣṇu shrine; enemies nearby appear dazed, their weapons lowered, eyes clouded as if under a veil of illusion.

V
Viṣṇu-saṁhitā

FAQs

It emphasizes faith-filled japa as a dharmic means through which adverse forces lose their power by becoming mentally confounded.

The verse sits within the Nāgarakhaṇḍa Tīrthamāhātmya and points to a local mantra-siddhi ‘pīṭha’ (tīrtha-seat), though the exact site-name is not stated in this single verse.

Japa (repetition) of the Viṣṇu-saṁhitā with the intent of ‘mohana’ (bewildering hostile forces).