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Skanda Purana — Nagara Khanda, Shloka 95

Devanagari script

सूत उवाच । एतद्वः सर्वमाख्यातं यत्पृष्टोऽस्मि द्विजो त्तमाः । हाटकेश्वरजे क्षेत्रे यस्माच्छेते जनार्दनः

Transliteration

sūta uvāca | etadvaḥ sarvamākhyātaṃ yatpṛṣṭo'smi dvijo ttamāḥ | hāṭakeśvaraje kṣetre yasmācchete janārdanaḥ

Translation

Sūta berkata: Wahai yang terbaik antara kaum dwija, telah aku khabarkan kepada kamu semuanya sebagaimana kamu bertanya kepadaku—tentang kṣetra suci Hāṭakeśvara, kerana di sanalah Janārdana berbaring dalam rehat yang suci.

Word by Word
सूतःSūta (the narrator)
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
एतत्this
एतत्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
वःof you / for you
वः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) बहुवचन (enclitic form)
सर्वम्all, entire
सर्वम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण (qualifying एतत्)
आख्यातम्told, explained
आख्यातम्:
Kriya (Predicative/क्रिया)
TypeVerb
Rootआ-ख्या (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगे ‘has been told’
यत्which
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सम्बन्धसूचक (relative)
पृष्टःasked
पृष्टः:
Karta (Subject complement/कर्ता-विशेषण)
TypeAdjective
Rootप्र-छ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), पुंलिङ्ग, प्रथमा, एकवचन; ‘asked’ (agreeing with अहम् implied)
अस्मिI am
अस्मि:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
द्विजोत्तमाःO best of the twice-born (Brahmins)
द्विजोत्तमाः:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), बहुवचन; षष्ठी-तत्पुरुषः (द्विजानाम् उत्तमाः)
हाटकेश्वरजेin/at (the place) of Hāṭakeśvara
हाटकेश्वरजे:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootहाटकेश्वर (प्रातिपदिक) + ज (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘born in/pertaining to Hāṭakeśvara’ (qualifying क्षेत्रे)
क्षेत्रेin the sacred field/place
क्षेत्रे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
यस्मात्from which / wherefrom
यस्मात्:
Apadana (Source/अपादान)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; relative
शेतेlies, sleeps
शेते:
Kriya (Action/क्रिया)
TypeVerb
Rootशी (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
जनार्दनःJanārdana (Viṣṇu)
जनार्दनः:
Karta (Subject/कर्ता)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
Speaker

Sūta (Lomaharṣaṇa)

Tirtha Mahatmya

Tirtha: Hāṭakeśvara-kṣetra

Type: kshetra

Skanda Dialogue

Listener: Dvijottamāḥ (assembled brāhmaṇas)

Visual Art Cues

Scene: Sūta sits in a forest hermitage assembly, addressing attentive brāhmaṇas; behind him a mental map of Hāṭakeśvara-kṣetra where Janārdana reclines.

Characters & Entities
S
Sūta
J
Janārdana
H
Hāṭakeśvara-kṣetra

FAQs

Tīrtha-māhātmya is preserved through sacred narration; knowing the deity’s presence in a place deepens reverence and observance.

Hāṭakeśvara-kṣetra, where Janārdana is said to lie (chete) in holy repose.

No direct ritual is stated here; it identifies the tīrtha and anchors the śayana-related observances to that site.

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