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Skanda Purana — Nagara Khanda, Shloka 56

अहं विडंबिता यस्मादत्रानीय त्वया विधे । पुरतो देवपत्नीनां देवानां च द्विजन्मनाम् । तस्मात्पूजां न ते कश्चित्सांप्रतं प्रकरिष्यति

ahaṃ viḍaṃbitā yasmādatrānīya tvayā vidhe | purato devapatnīnāṃ devānāṃ ca dvijanmanām | tasmātpūjāṃ na te kaścitsāṃprataṃ prakariṣyati

Aku telah dipermalukan kerana engkau membawa aku ke sini, wahai Vidhī—di hadapan para isteri para dewa, di hadapan para dewa sendiri, dan di hadapan kaum dvija (yang ‘lahir dua kali’). Maka mulai sekarang tiada siapa akan melakukan pūjā untuk memuliakanmu.

अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा-विभक्ति, एकवचन
विडंबिताmocked/insulted
विडंबिता:
Karta (Subject-complement)
TypeAdjective
Rootविडंबित (कृदन्त, √डम्ब्/विडम्ब्)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; भूतकर्मणि कृदन्त (past passive participle) ‘mocked/insulted’
यस्मात्because
यस्मात्:
Hetu (Cause/हेतु)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी-विभक्ति, एकवचन; ‘because of which/from which’
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb) ‘here’
आनीयhaving brought
आनीय:
Purvakala-kriya (Prior action)
TypeIndeclinable
Rootआ-नी (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund) ‘having brought’
त्वयाby you
त्वया:
Karana (Instrument/करण)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (3rd/Instrumental), एकवचन; ‘by you’
विधेO Vidhi (Brahmā)
विधे:
Sambodhana (Address)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन; ‘O Brahmā/ordainer’
पुरतःin front of
पुरतः:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootपुरतः (अव्यय)
Formअव्यय; स्थानवाचक (in front of)
देवपत्नीनाम्of the gods’ wives
देवपत्नीनाम्:
Sambandha (Genitive relation)
TypeNoun
Rootदेव (प्रातिपदिक) + पत्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, बहुवचन; षष्ठी-तत्पुरुषः ‘wives of the gods’
देवानाम्of the gods
देवानाम्:
Sambandha (Genitive relation)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
द्विजन्मनाम्of the twice-born
द्विजन्मनाम्:
Sambandha (Genitive relation)
TypeNoun
Rootद्वि (संख्या) + जन्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; बहुव्रीहिः ‘those who are twice-born (ब्राह्मणादयः)’
तस्मात्therefore
तस्मात्:
Hetu (Cause/Result marker)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात् इति हेत्वर्थे अव्ययीभूत-प्रयोगः; ‘therefore/from that reason’
पूजाम्worship
पूजाम्:
Karma (Object/कर्म)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
not
:
Pratishedha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
तेto you
ते:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (4th/Dative), एकवचन; ‘to you/for you’
कश्चित्anyone
कश्चित्:
Karta (Subject/कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अनिश्चितार्थक ‘anyone’
सांप्रतम्now
सांप्रतम्:
Kala (Time/काल)
TypeIndeclinable
Rootसांप्रतम् (अव्यय)
Formकालवाचक-अव्यय (now/at present)
प्रकरिष्यतिwill perform
प्रकरिष्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-√कृ (धातु)
Formलृट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद

Unspecified (likely the same female speaker continuing, addressing ‘Vidhe’)

Type: kshetra

Scene: A sacred assembly: Brahmā (Vidhī) stands before devas, their consorts, and dvijas; a wronged woman speaks with wounded dignity, declaring withdrawal of worship; the atmosphere is tense, ceremonial, and judgmental.

V
Vidhī
D
Devapatnī
D
Dvijanman

FAQs

Adharma committed publicly in sacred company brings disgrace and loss of religious honor; worship and respect depend upon dharmic conduct.

The verse does not name a specific tīrtha; it underscores the moral purity expected in tīrtha contexts and sacred gatherings.

It references pūjā (worship) indirectly—stating that due to disgrace, worship in the addressee’s honor will not be performed.