अजेयः सर्वशत्रूणां सर्वव्यसनवर्जितः । ये करिष्यंति च स्नानमनेन मृगचर्मणा
ajeyaḥ sarvaśatrūṇāṃ sarvavyasanavarjitaḥ | ye kariṣyaṃti ca snānamanena mṛgacarmaṇā
Mereka akan tidak terkalahkan oleh segala musuh dan bebas daripada setiap bencana—demikianlah keadaan mereka yang akan mandi menurut tata cara ini dengan kulit rusa ini.
Indra (implied continuation)
Type: ghat
Listener: Ṛṣis (contextual)
Scene: Pilgrims at a sacred waterbody perform a ritual bath holding or using a deer-hide as part of the rite; a symbolic aura of protection surrounds them, with subdued martial motifs (shields/standards) indicating ‘ajeya’ blessing.
Tīrtha-snānā performed with śraddhā and correct ritual aids is said to confer both dhārmic purity and worldly protection.
The same tīrtha/kuṇḍa described in Nāgarakhaṇḍa Adhyāya 190, where a prescribed snāna is praised for its protective fruit.
A snāna (ritual bath) performed ‘with this deer-skin’—i.e., employing mṛgacarma as the ritual implement/aid.