स एवं स्थानमुद्धृत्य चकारायतनं शुभम् । त्रिजातेश्वरनाम्ना च देवदेवस्य शूलिनः
sa evaṃ sthānamuddhṛtya cakārāyatanaṃ śubham | trijāteśvaranāmnā ca devadevasya śūlinaḥ
Setelah memulihkan tempat suci itu, beliau membina sebuah tempat suci yang berkat untuk Śūlin, Dewa segala dewa, dan menempatkan-Nya dengan nama Trijāteśvara.
Sūta (Lomaharṣaṇa)
Tirtha: Trijāteśvara (as installed Śiva)
Type: kshetra
Listener: Ṛṣis (Naimiṣāraṇya frame typical)
Scene: A devotee/kingly patron clears and restores an overgrown sacred spot, then raises a bright stone shrine and installs Śiva as a trident-bearing Devadeva, naming Him Trijāteśvara; priests perform consecration rites with lamps and Vedic chant.
Restoring a sacred place culminates in establishing worship—temple-building and naming the deity become acts that anchor dharma in the land.
Hāṭakeśvara-kṣetra is the māhātmya context, with the specific shrine-name Trijāteśvara highlighted.
Temple establishment (āyatana-karaṇa) and naming/installation of Śiva as Trijāteśvara are implied, though no step-by-step ritual is detailed.