ताः कृतांजलिना प्राह वल्गुवाक्यं मनोहरम् । मयायं भूषणस्तोम उद्दिश्य गरुडध्वजम् । कल्पितोऽद्य दिने स्नात्वा समुपोष्य दिने हरेः
tāḥ kṛtāṃjalinā prāha valguvākyaṃ manoharam | mayāyaṃ bhūṣaṇastoma uddiśya garuḍadhvajam | kalpito'dya dine snātvā samupoṣya dine hareḥ
Dengan kedua telapak tangan dirapatkan, dia berkata dengan kata-kata yang manis dan memikat: “Himpunan perhiasan ini telah aku sediakan sebagai persembahan yang dipersembahkan kepada Hari, Yang berpanji Garuḍa. Pada hari ini, setelah mandi suci, aku berpuasa pada hari suci Hari…”
Narrator (contextual; speaker not explicit in this snippet)
Type: kshetra
Scene: Damayantī, palms joined, addresses the tapasvinīs with gentle speech, presenting a prepared set of ornaments as an offering dedicated to Hari of the Garuḍa-banner, after bathing and fasting.
Acts of devotion become potent when joined with humility (añjali), ritual purity (snāna), and self-restraint (upavāsa), and then dedicated to Hari.
This verse sits within the Nāgarakhaṇḍa’s Tīrthamāhātmya context, but no single tīrtha-name is explicitly stated in this shloka.
Bathing (snāna) and fasting (upavāsa) on Hari’s sacred day, followed by dedicatory offering (saṅkalpa) of gifts.