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Skanda Purana — Nagara Khanda, Shloka 12

सुप्तं मैथुनसंयुक्तं स्तनपानक्रियोद्यतम् । हत्वा मृगं जलासक्तं नरः पापेन लिप्यते

suptaṃ maithunasaṃyuktaṃ stanapānakriyodyatam | hatvā mṛgaṃ jalāsaktaṃ naraḥ pāpena lipyate

Jika seseorang membunuh binatang yang sedang tidur, sedang bersetubuh, sedang bersiap menyusu, atau sedang asyik minum air, maka dia akan ternoda oleh dosa.

सुप्तम्sleeping
सुप्तम्:
Karma-visheshana (Qualifier of object/कर्मविशेषण)
TypeAdjective
Rootस्वप् (धातु)
Formभूतकृदन्त (Past active participle/क्त), नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
मैथुनसंयुक्तम्engaged in mating
मैथुनसंयुक्तम्:
Karma-visheshana (Qualifier of object/कर्मविशेषण)
TypeAdjective
Rootमैथुन + संयुक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तृतीया-तत्पुरुष (मैथुनेन संयुक्तम्)
स्तनपानक्रियोद्यतम्intent on the act of suckling
स्तनपानक्रियोद्यतम्:
Karma-visheshana (Qualifier of object/कर्मविशेषण)
TypeAdjective
Rootस्तनपान + क्रिया + उद्यत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष (स्तनपानस्य क्रिया) + तृतीया-तत्पुरुष (तया उद्यतम्)
हत्वाhaving killed
हत्वा:
Kriya (Prior action/क्रिया)
TypeVerb
Rootहन् (धातु)
Formक्त्वा-प्रत्ययान्त (Gerund/Absolutive), पूर्वकालिक क्रिया
मृगम्a deer
मृगम्:
Karma (Object/कर्म)
TypeNoun
Rootमृग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
जलासक्तम्attached to water (drinking/at water)
जलासक्तम्:
Karma-visheshana (Qualifier of object/कर्मविशेषण)
TypeAdjective
Rootजल + आसक्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सप्तमी/तृतीया-तत्पुरुषार्थ (जले आसक्तम्)
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पापेनby sin
पापेन:
Karana (Instrument/means/करण)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
लिप्यतेis tainted
लिप्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootलिप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (Passive)

Mṛgī (the doe)

Scene: Vignettes of prohibited acts: an animal curled asleep, a mating pair, a nursing mother with fawn, and a deer drinking at water—shown as ‘do not strike’ moments; the king watches, chastened.

N
nara (man/hunter)
M
mṛga (animal)

FAQs

Even sanctioned violence becomes adharma when it targets beings in vulnerable, life-sustaining acts.

Not specified in this verse; it provides dharma-vidhi within a tīrtha-māhātmya narrative.

A dharmic restriction (vidhi) on hunting: do not kill animals while asleep, mating, suckling, or drinking.