Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 31

अच्युतानंतवैकुंठ माधवोपेंद्रकेशव । त्रिविक्रम गदापाणे शार्ङ्गपाणे जनार्दन

acyutānaṃtavaikuṃṭha mādhavopeṃdrakeśava | trivikrama gadāpāṇe śārṅgapāṇe janārdana

“Wahai Acyuta, wahai Ananta, wahai Vaikuṇṭha; wahai Mādhava, Upendra, Keśava; wahai Trivikrama, pemegang gada; pemegang busur Śārṅga; wahai Janārdana!”

acyutaO Acyuta
acyuta:
Sambodhana (Address)
TypeNoun
Rootacyuta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
anantaO Ananta
ananta:
Sambodhana (Address)
TypeNoun
Rootananta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
vaikuṇṭhaO Vaikuṇṭha
vaikuṇṭha:
Sambodhana (Address)
TypeNoun
Rootvaikuṇṭha (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
mādhavaO Mādhava
mādhava:
Sambodhana (Address)
TypeNoun
Rootmādhava (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
upendraO Upendra
upendra:
Sambodhana (Address)
TypeNoun
Rootupendra (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
keśavaO Keśava
keśava:
Sambodhana (Address)
TypeNoun
Rootkeśava (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
trivikramaO Trivikrama
trivikrama:
Sambodhana (Address)
TypeNoun
Roottrivikrama (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
gadāpāṇeO mace-handed one
gadāpāṇe:
Sambodhana (Address)
TypeNoun
Rootgadā + pāṇi (प्रातिपदिकौ)
Formसमासः: gadā-pāṇi (तत्पुरुष/बहुव्रीहि-प्रायः ‘mace-in-hand’); पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन (रूपम्: -e)
śārṅgapāṇeO Śārṅga-bow-handed one
śārṅgapāṇe:
Sambodhana (Address)
TypeNoun
Rootśārṅga + pāṇi (प्रातिपदिकौ)
Formसमासः: śārṅga-pāṇi (‘Śārṅga-bow in hand’); पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन (रूपम्: -e)
janārdanaO Janārdana
janārdana:
Sambodhana (Address)
TypeNoun
Rootjanārdana (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

Narrator (Skanda, deduced); the litany is voiced by Vaiṣṇava devotees

Tirtha: Ādikeśava-associated nāma-stotra within Kāśī

Type: kshetra

Listener: Śaunaka and sages

Scene: Devotees chant a rolling garland of Viṣṇu names; the Lord is envisioned with mace and Śārṅga bow, cosmic stride of Trivikrama suggested, while Vyāsa listens/joins amid the procession.

V
Viṣṇu
A
Acyuta
A
Ananta
V
Vaikuṇṭha
M
Mādhava
U
Upendra
K
Keśava
T
Trivikrama
Ś
Śārṅgapāṇi
J
Janārdana

FAQs

Remembering the Lord through many names and forms is itself worship, gathering theology into living devotion.

Kāśī as a kṣetra that resounds with Vaiṣṇava praise alongside its Śaiva eminence.

Stotra-like nāma-ucchāraṇa (recitation of divine names) as an act of devotion.