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Skanda Purana — Kashi Khanda, Shloka 3

तेन दैलीपिना सार्धमस्मिन्नानंदकानने । क्षेत्रप्रभावमतुलं ज्ञात्वा शंभुपरिग्रहात्

tena dailīpinā sārdhamasminnānaṃdakānane | kṣetraprabhāvamatulaṃ jñātvā śaṃbhuparigrahāt

“Bersama Dailīpina itu, di Ānandakānana, Rimba Kebahagiaan ini, setelah memahami keagungan yang tiada bandingan dari kṣetra suci ini—kerana ia berada dalam pegangan dan naungan Śambhu (Śiva)…”

तेनwith him/thereby
तेन:
Karana (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम; करण/सहकार
दिलीपिनाwith Dilīpi (Dilīpa)
दिलीपिना:
Saha (Association/सह)
TypeNoun
Rootदिलीपि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; सहकारे
सार्धम्together with
सार्धम्:
Saha (Association/सह)
TypeIndeclinable
Rootसार्धम् (अव्यय)
Formसहार्थक-अव्यय (adverb/particle: together with)
अस्मिन्in this
अस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरणे
आनन्दकाननेin the Ānanda grove
आनन्दकानने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootआनन्द-कानन (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरणे
क्षेत्रप्रभावम्the power/glory of the sacred field
क्षेत्रप्रभावम्:
Karma (Object/कर्म)
TypeNoun
Rootक्षेत्र-प्रभाव (प्रातिपदिक; समास)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्म
अतुलम्incomparable
अतुलम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअतुल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (of क्षेत्रप्रभावम्)
ज्ञात्वाhaving known
ज्ञात्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootज्ञा (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund); पूर्वकालिक-क्रिया (having known)
शम्भुपरिग्रहात्from Śambhu's acceptance/possession (i.e., because it is held by Śiva)
शम्भुपरिग्रहात्:
Apadana (Source/अपादान)
TypeNoun
Rootशम्भु-परिग्रह (प्रातिपदिक; समास)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (source/cause: from/because of)

Skanda

Tirtha: Ānandakānana (within Kāśī)

Type: kshetra

Listener: Muni (unnamed)

Scene: A sacred forest-grove by the Gaṅgā: sages with matted hair, a companion named Dailīpina, and a luminous sense of Śiva’s invisible presence pervading the grove; subtle liṅga forms in nature (tree-trunks/rocks).

D
Dailīpina
Ā
Ānandakānana
Ś
Śambhu (Śiva)
K
Kāśī-kṣetra

FAQs

A place becomes supremely salvific when it is Śiva’s own kṣetra—its power is rooted in divine guardianship, not mere geography.

Ānandakānana within Kāśī, representing the sanctified landscape of the Kāśī-kṣetra.

No direct rite is prescribed; the verse establishes theological basis for later acts like liṅga-pratiṣṭhā and worship.