चंद्रचूडमृड धूर्जटे हर त्र्यक्ष दक्ष शततंतुशातन । शांतशाश्वत शिवापते शिव त्वां नतोस्मि नतवांछितप्रद
caṃdracūḍamṛḍa dhūrjaṭe hara tryakṣa dakṣa śatataṃtuśātana | śāṃtaśāśvata śivāpate śiva tvāṃ natosmi natavāṃchitaprada
“Wahai Candracūḍa yang bermahkota bulan, wahai Mṛḍa, wahai Dhūrjaṭi yang berjata; wahai Hara, Tuhan Bermata Tiga; wahai Yang Mahir, pemutus belenggu seratus-untaian; wahai Yang Damai dan Kekal, wahai Śiva, suami Dewi Śivā—aku bersujud kepada-Mu, pemberi hajat bagi yang tunduk.”
Sūrya (Ravi)
Tirtha: Kāśī-kṣetra (Śiva as bondage-cutter)
Type: kshetra
Listener: Śiva
Scene: A litany of Śiva’s names unfolds: moon-crested, compassionate Mṛḍa, matted-haired Dhūrjaṭi, Hara, three-eyed, skillful, destroyer of the hundred-threaded bondage; Śiva radiates timeless peace.
Śiva is both fierce (Hara) and benevolent (Mṛḍa), cutting the bonds of attachment and granting peace and liberation-oriented boons.
The hymn is embedded in the Kāśī Khaṇḍa, aligning Śiva’s praise with Kāśī’s promise of release from bondage.
No direct injunction; the devotional act modeled is repeated salutations and recitation of Śiva-nāma (divine epithets).