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Skanda Purana — Kashi Khanda, Shloka 8

शुद्धविद्यास्वरूपा च त्रिशक्तिः करुणात्मिका । आनंदामृतरूपा च शुद्धधर्मस्वरूपिणी

śuddhavidyāsvarūpā ca triśaktiḥ karuṇātmikā | ānaṃdāmṛtarūpā ca śuddhadharmasvarūpiṇī

Dialah rupa pengetahuan yang suci; Dialah Tri-Śakti, hakikat belas kasih. Dialah amṛta kebahagiaan, dan jelmaan dharma yang murni tanpa cela.

शुद्ध-विद्या-स्वरूपाwhose nature is pure knowledge
शुद्ध-विद्या-स्वरूपा:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक) + विद्या (प्रातिपदिक) + स्वरूप (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); बहुपद-तत्पुरुष-समास (whose nature is pure knowledge)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
त्रि-शक्तिःthe threefold power
त्रि-शक्तिः:
Pradhana (Predicate nominative/विशेष्य-निर्देश)
TypeNoun
Rootत्रि (संख्या-प्रातिपदिक) + शक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); द्विगु-समास (threefold power)
करुणा-आत्मिकाcompassionate by nature
करुणा-आत्मिका:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootकरुणा (प्रातिपदिक) + आत्मन्/आत्मिक (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); तत्पुरुष-समास (compassion as essence)
आनन्द-अमृत-रूपाof the form of bliss-nectar
आनन्द-अमृत-रूपा:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootआनन्द (प्रातिपदिक) + अमृत (प्रातिपदिक) + रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); तत्पुरुष-समास (of the form of bliss-nectar)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
शुद्ध-धर्म-स्वरूपिणीhaving the nature of pure dharma
शुद्ध-धर्म-स्वरूपिणी:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक) + धर्म (प्रातिपदिक) + स्वरूपिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); तत्पुरुष-समास; स्वरूपिन्-प्रातिपदिक (possessing the nature of)

Skanda

Tirtha: Gaṅgā (as Śuddha-vidyā-svarūpiṇī)

Type: river

Listener: Viṣṇu / divine interlocutor

Scene: Gaṅgā appears as a radiant goddess standing upon a flowing river-lotus, holding a kamaṇḍalu and rosary, surrounded by three emanating śakti-auras; her gaze conveys karuṇā and serene knowledge.

G
Gaṅgā
T
Triśakti (Icchā-Jñāna-Kriyā)

FAQs

True purity is aligned with knowledge, compassion, and dharma—qualities personified by the Gaṅgā.

The Gaṅgā in Kāśī, praised as the living embodiment of śuddha-dharma and śuddha-vidyā.

None explicitly; the verse supplies the devotional framework for worship and reverent approach to Gaṅgā-darśana and Gaṅgā-snāna.