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Skanda Purana — Kashi Khanda, Shloka 86

इति विज्ञापितो देवैर्विहस्य चतुराननः । प्रत्युवाचाथ तान्सर्वान्ध्रुवतो भीतमानसान्

iti vijñāpito devairvihasya caturānanaḥ | pratyuvācātha tānsarvāndhruvato bhītamānasān

Demikian dipohon oleh para dewa, Brahmā yang bermuka empat tersenyum, lalu menjawab mereka semua yang hatinya gementar kerana Dhruva.

इतिthus
इति:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्यसमाप्तिसूचक/उद्धरणार्थक (quotative particle)
विज्ञापितःhaving been informed/entreated
विज्ञापितः:
Karta (Subject/कर्ता)
TypeVerb
Rootवि-ज्ञा (धातु) + णिच्; विज्ञापित (कृदन्त, क्त)
Formकृदन्त (क्त-प्रत्यय, past passive participle); पुल्लिङ्ग, प्रथमा (1st), एकवचन; कर्मणि प्रयोगे ‘informed/entreated’
देवैःby the gods
देवैः:
Karana (Instrument/करण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd/करण), बहुवचन
विहस्यhaving laughed/smiled
विहस्य:
Kriya-viseshana (Adverbial to main verb/क्रियाविशेषण)
TypeVerb
Rootवि-हस् (धातु) → विहस्य (क्त्वान्त/ल्यप्)
Formअव्ययकृदन्त (ल्यप्/क्त्वा-समकक्ष); पूर्वकालिक क्रिया (having laughed/smiled)
चतुराननःthe four-faced one (Brahmā)
चतुराननः:
Karta (Subject/कर्ता)
TypeNoun
Rootचतुर + आनन (प्रातिपदिक); चतुरानन (समास)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः—‘चत्वारि आननानि यस्य’ (Brahmā)
प्रत्युवाचreplied
प्रत्युवाच:
Kriya (Main action/क्रिया)
TypeVerb
Rootप्रति-उप-√वच् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
अथthen
अथ:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/अनन्तरार्थक (then)
तान्them
तान्:
Karman (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd/कर्म), बहुवचन
सर्वान्all
सर्वान्:
Karman (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन; विशेषण (qualifying ‘तान्’)
ध्रुवतःfrom Dhruva
ध्रुवतः:
Apadana (Source/अपादान)
TypeNoun
Rootध्रुव (प्रातिपदिक)
Formपुल्लिङ्ग, पञ्चमी (5th/अपादान), एकवचन
भीतमानसान्whose minds were afraid
भीतमानसान्:
Karman (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootभीत (√भी, क्त) + मानस (प्रातिपदिक); भीतमानस (समास)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन; कर्मधारयः—‘भीतं मानसं येषाम्’

Narrator (contextual Purāṇic narration within Kāśīkhaṇḍa; likely Skanda speaking to Agastya)

Listener: Pilgrimage-inquirer audience within Kāśī discourse (frame-dependent)

Scene: A celestial assembly: anxious devas petition four-faced Brahmā; Brahmā smiles gently before replying, signaling reassurance and cosmic steadiness.

B
Brahmā
D
Devas
D
Dhruva

FAQs

Divine authority responds with calm clarity; fear subsides when events are seen through dharma and devotion.

The broader frame is Kāśī in the Kāśīkhaṇḍa, though this verse itself focuses on the Dhruva narrative rather than naming a specific tīrtha.

None in this verse; it is narrative setup for Brahmā’s counsel.