Home›Skanda Purana›Brahma Khanda›Setubandha Mahatmya›Adhyaya 49›Shloka 33
←Previous Verse
Next Verse→

Skanda Purana — Brahma Khanda, Shloka 33

Devanagari script

पनस उवाच । जाग्रत्स्वप्नसुषुप्त्यादियदविद्याविजृंभितम् । जाग्रदादिविहीनाय नमोऽस्मै ज्ञानरूपिणे

Transliteration

panasa uvāca | jāgratsvapnasuṣuptyādiyadavidyāvijṛṃbhitam | jāgradādivihīnāya namo'smai jñānarūpiṇe

Translation

Panasa berkata: Keadaan jaga, mimpi dan tidur lena hanyalah pengembangan avidyā (kejahilan). Sembah sujudku kepada Dia yang bebas daripada segala keadaan itu—yang hakikat-Nya ialah Jñāna yang suci, Kesedaran murni.

Word by Word
पनसःPanasa (name of speaker)
पनसः:
Karta (Subject/कर्ता)
TypeNoun
Rootपनस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन
जाग्रत्waking (state)
जाग्रत्:
Visheshya (that which is qualified)
TypeNoun
Rootजाग्रत् (कृदन्त/प्रातिपदिक; √जागृ)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; (अवस्था-नाम)
स्वप्नdream (state)
स्वप्न:
Visheshya
TypeNoun
Rootस्वप्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; (अवस्था-नाम)
सुषुप्तिdeep sleep (state)
सुषुप्ति:
Visheshya
TypeNoun
Rootसुषुप्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; (अवस्था-नाम)
आदिand so on
आदि:
Sambandha (relation marker)
TypeIndeclinable
Rootआदि (प्रातिपदिक/अव्ययप्राय)
Formअव्यय; समुच्चय/आद्यार्थक (etc., beginning with)
यत्which
यत्:
Visheshya
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; सम्बन्धसूचक (relative pronoun)
अविद्याignorance
अविद्या:
Karana (Instrument/करण)
TypeNoun
Rootअविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-तत्पुरुषे पूर्वपद-सम्बन्धः (instrumental sense in compound: 'by/through ignorance')
विजृंभितम्manifested/expanded
विजृंभितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवि + जृम्भ् (धातु)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; कर्मणि प्रयोग (past passive participle)
जाग्रत्waking
जाग्रत्:
Visheshya
TypeNoun
Rootजाग्रत् (कृदन्त/प्रातिपदिक; √जागृ)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; (अवस्था-नाम)
आदिand the rest
आदि:
Sambandha
TypeIndeclinable
Rootआदि (अव्यय)
Formअव्यय; आद्यार्थक (etc.)
विहीनायto the one devoid (of)
विहीनाय:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootविहीन (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन
नमःsalutation
नमः:
Kriya (speech-act)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक (salutation particle), प्रायः चतुर्थी/षष्ठी-संबद्ध
अस्मैto him
अस्मै:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन
ज्ञानknowledge
ज्ञान:
Sambandha
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासपूर्वपद (in compound)
रूपिणेto the one whose nature is knowledge
रूपिणे:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootरूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन; ज्ञान-रूपिन् (having the form of knowledge)
Speaker

Panasa

Tirtha Mahatmya

Tirtha: Rāmeśvara/Setu-kṣetra

Type: kshetra

Visual Art Cues

Scene: A serene ascetic-figure (Panasa) offers namaskāra before a liṅga radiating pure white light, while symbolic panels of waking, dream, and deep sleep dissolve into a single luminous consciousness above the sea-shore of Setu.

Characters & Entities
R
Rāmanātha
R
Rāmeśvara
Ś
Śiva

FAQs

True Śiva (Rāmanātha) is pure consciousness beyond the changing states of waking, dream, and deep sleep, which arise from ignorance.

Setu/Rāmeśvaram (Rāmeśvara-kṣetra), praised in the Setukhaṇḍa as a liberating Śaiva pilgrimage.

No explicit ritual is stated here; it is a jñāna-centered salutation (namas) forming part of a devotional stuti.

←Previous Verse
Next Verse→