Skanda Purana — Brahma Khanda, Shloka 26
न रौद्रं न विरूपं च सुरैरपि च सेवितम् । जातोऽहं वरदो देवा हयाननेति तोषितः
na raudraṃ na virūpaṃ ca surairapi ca sevitam | jāto'haṃ varado devā hayānaneti toṣitaḥ
Aku bukan yang garang, bukan pula yang buruk rupa; dan bukan sekadar sosok yang hanya dilayani walau oleh para dewa. Wahai para Deva, kerana berkenan pada nama “Hayānana” (berwajah kuda), aku menzahirkan diri sebagai Pemberi anugerah.
Hayānana (Hayagrīva form of Hari/Viṣṇu), implied in context
Scene: A serene, boon-giving Viṣṇu manifestation identified as Hayānana: horse-faced yet auspicious, with gentle eyes, abhaya/varada mudrā, surrounded by devas offering praise; emphasis on benign radiance rather than ferocity.
FAQs
The divine may manifest in a distinctive form for protection and grace, and sincere invocation of the Lord’s name leads to divine favor.
The broader setting is Dharmāraṇya (a sacred forest-region) within the Skanda Purana’s Dharmāraṇya Khaṇḍa, emphasizing the sanctity of the locale through divine manifestation.
No explicit rite is prescribed here; the verse highlights the power of divine naming and the Lord’s boon-giving nature.