Skanda Purana — Avanti Khanda, Shloka 11
मन्दाकिनी सरिच्छ्रेष्ठा लक्ष्मीर्वा किमथो उमा । कालरात्रिर्भवेत्साक्षात्प्रकृतिर्वा सुखोचिता
mandākinī saricchreṣṭhā lakṣmīrvā kimatho umā | kālarātrirbhavetsākṣātprakṛtirvā sukhocitā
Adakah dia Mandākinī, sungai yang paling utama? Atau Lakṣmī, atau Umā? Mungkinkah dia Kālārātrī sendiri, atau Prakṛti—hakikat asal yang layak menzahirkan kesejahteraan dan kebahagiaan?
Yudhiṣṭhira (continuing the inquiry)
Tirtha: Revā (Narmadā)
Type: river
Listener: Manu (as the one later replying)
Scene: A speaker beholds a radiant feminine presence associated with a sacred river, questioning whether she is Mandākinī, Lakṣmī, Umā, Kālārātrī, or Prakṛti—multiple halos and iconographic overlays suggested.
FAQs
The divine feminine is celebrated as multi-aspected—nourishing like a river, auspicious like Lakṣmī, and cosmic like Prakṛti.
Indirectly the river-sacredness theme that culminates in the Revā/Narmadā māhātmya; no single named tīrtha appears in this verse.
None in this verse.