रेणुकासहितः श्रीमान्सर्वभूताभयप्रदः । तस्य पुत्रोऽभवद्रामः साक्षान्नारायणः प्रभुः
reṇukāsahitaḥ śrīmānsarvabhūtābhayapradaḥ | tasya putro'bhavadrāmaḥ sākṣānnārāyaṇaḥ prabhuḥ
Di sana, bersama Reṇukā, sang muni yang mulia—pelindung yang mengurniakan abhaya kepada segala makhluk—memperoleh seorang putera: Rāma, Tuhan sendiri, yakni Nārāyaṇa yang menjelma.
Mārkaṇḍeya
Tirtha: Jamadagni-āśrama at Bhṛgukaccha
Type: kshetra
Scene: Jamadagni seated with Reṇukā beside him in an āśrama; a child (Rāma/Paraśurāma) shown with a subtle divine aura—suggesting Nārāyaṇa’s presence—while forest creatures appear unafraid, reinforcing ‘sarvabhūtābhayaprada’.
The Purāṇa frames Paraśurāma’s birth as a divine descent (Nārāyaṇa) meant to uphold dharma and protect beings.
The verse continues the āśrama context (connected to Bhṛgukaccha) rather than naming a new tīrtha.
None.