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Skanda Purana — Avanti Khanda, Shloka 30

श्रीरुवाच । नारायण जगद्धातर्नारायण जगत्पते । नारायण परब्रह्म नारायणपरायण

śrīruvāca | nārāyaṇa jagaddhātarnārāyaṇa jagatpate | nārāyaṇa parabrahma nārāyaṇaparāyaṇa

Śrī berkata: Wahai Nārāyaṇa, penyangga alam; wahai Nārāyaṇa, Tuhan semesta; wahai Nārāyaṇa, Parabrahman—Nārāyaṇa sahaja tempat pergantunganku.

श्रीःŚrī (Lakṣmī)
श्रीः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (perfect), परस्मैपदम्, प्रथमपुरुष, एकवचन
नारायणO Nārāyaṇa
नारायण:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
जगद्धातर्O sustainer of the world
जगद्धातर्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootजगत् + धातृ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; समासः—तत्पुरुषः (जगतः धाता)
नारायणO Nārāyaṇa
नारायण:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
जगत्पतेO lord of the world
जगत्पते:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootजगत् + पति (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; समासः—तत्पुरुषः (जगतः पतिः)
नारायणO Nārāyaṇa
नारायण:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
परब्रह्मO supreme Brahman
परब्रह्म:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootपर + ब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सम्बोधन-विभक्ति, एकवचन; समासः—कर्मधारयः (परं ब्रह्म)
नारायणपरायणO one devoted to Nārāyaṇa / whose refuge is Nārāyaṇa
नारायणपरायण:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनारायण + परायण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; समासः—तत्पुरुषः (नारायणे परायणः)

Śrī (Lakṣmī/Śrī-devī)

Listener: Nārāyaṇa

Scene: Śrī (Lakṣmī) stands or sits in reverence, hands folded, addressing Nārāyaṇa enthroned on Śeṣa or in a sanctum; the cosmos subtly emanates behind him.

Ś
Śrī (Lakṣmī)
N
Nārāyaṇa

FAQs

True devotion culminates in śaraṇāgati—recognizing Nārāyaṇa as the Supreme and taking Him as the sole refuge.

This verse is primarily a hymn-like address; the chapter context later connects devotion to the sanctity of Nārāyaṇagiri in the Revā region.

No explicit ritual is prescribed; it functions as stuti (praise) and bhakti-oriented invocation.