सापि कुम्भोदकैः स्नाता जीवत्पुत्रा प्रजावती । अपठस्तु नरोपोष्य ऋग्यजुःसामसम्भवाम्
sāpi kumbhodakaiḥ snātā jīvatputrā prajāvatī | apaṭhastu naropoṣya ṛgyajuḥsāmasambhavām
Dia juga, setelah mandi dengan air dari kendi, menjadi ibu yang dikurniai putera-putera yang hidup serta berketurunan. Bahkan seorang lelaki yang tidak berpelajaran, dengan berpuasa, menegakkan disiplin, dan bersandar pada amalan doa Weda yang lahir daripada Ṛg, Yajus dan Sāman, memperoleh pahala.
Śiva (as narrator of tīrtha-māhātmya)
Tirtha: Revā-tīrtha (contextual)
Type: ghat
Scene: A woman after kumbha-snānā offers prayers with a cradle symbol nearby; an unlearned pilgrim sits respectfully as Vedic recitation is performed by a priest, indicating merit through participation and discipline.
The tīrtha’s grace is inclusive: both householders seeking well-being and the unlearned seeking purification can benefit through simple discipline.
Dhautapāpa Tīrtha on the Revā (Narmadā).
Kumbha-snāna, along with upoṣa (fasting) and Vedic-based japa/recitation (implied).