मृतस्यैव तु यद्दानं परोक्षे तत्समं स्मृतम् । स्वहस्तेन ततो देयं मृते कः कस्य दास्यति । इति मत्वा महाराज स्वदत्तं स्यान्महाफलम्
mṛtasyaiva tu yaddānaṃ parokṣe tatsamaṃ smṛtam | svahastena tato deyaṃ mṛte kaḥ kasya dāsyati | iti matvā mahārāja svadattaṃ syānmahāphalam
Namun sedekah yang dilakukan untuk orang yang sudah meninggal, dan dilakukan ketika dia tidak hadir, diingat hanya sebagai setara (nilainya terbatas). Maka hendaklah memberi dengan tangan sendiri—apabila maut datang, siapa akan memberi kepada siapa? Dengan memahami demikian, wahai maharaja, pemberian yang dilakukan sendiri berbuah besar.
Narratorial/ritual-instruction voice addressing a king (mahārāja)
Tirtha: Revā-khaṇḍa dāna-mahātmya (general)
Type: kshetra
Listener: mahārāja / mahīpāla (king)
Scene: An elder donor giving with his own hands while time (as a shadow) approaches; in the background, a funeral scene shows the limitation of posthumous gifts; the foreground radiates merit from direct giving.
Do dharma now: personal, intentional giving while alive is exalted, whereas delayed or proxy charity is portrayed as spiritually weaker.
No single site is named; the verse is a dharma-teaching within the Revā Khaṇḍa’s Vaitaraṇī-dāna context.
Give with one’s own hand (svahasta) while alive; do not postpone charity to a time when one cannot act.