विशनाद्विष्णुरित्युक्तः सर्वदेवमयो महान् । भासनाद्गमनाच्चैव भगसंज्ञा प्रकीर्तिता
viśanādviṣṇurityuktaḥ sarvadevamayo mahān | bhāsanādgamanāccaiva bhagasaṃjñā prakīrtitā
Kerana Dia ‘masuk dan meresapi’ segala-galanya, Dia disebut Viṣṇu—Yang Mahaagung, yang merangkum semua dewa. Dan kerana sinar serta gerak-Nya, gelaran ‘Bhaga’ dimasyhurkan.
Śiva (deduced from immediate continuation where Mahādeva addresses Devī)
Scene: A didactic tableau: sages explaining the meanings of ‘Viṣṇu’ and ‘Bhaga’ while a luminous deity-form subtly permeates the cosmos; symbols of motion (wind, flowing river, orbiting sun) and light (rays, halo).
Divine names encode theology: Viṣṇu as all-pervading and all-god-inclusive; Bhaga as the radiant, dynamic presence.
Revā-kṣetra context (Narmadā region) frames the teaching; the verse itself is a name-explanation rather than a site eulogy.
None directly; it encourages nāma-japa and contemplative understanding of divine epithets.