बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
अतः शिवप्रसादार्थं क्रियाद्यैः पूजयेच्छिवम् । शिवक्रिया शिवतपः शिवमंत्रजपः सदा
ataḥ śivaprasādārthaṃ kriyādyaiḥ pūjayecchivam | śivakriyā śivatapaḥ śivamaṃtrajapaḥ sadā
Oleh itu, demi memperoleh anugerah Śiva, hendaklah seseorang memuja Śiva melalui amalan yang ditetapkan dan disiplin yang berkaitan. Sentiasalah bertekun dalam kriyā Śiva, tapa Śiva, dan japa mantra-mantra Śiva tanpa henti.
Sūta Gosvāmin (narrating Śiva’s teachings on worship to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Emphasizes that grace (prasāda) is the decisive cause of liberation; pilgrimage and temple worship are framed as kriyā-upāya conduits for Śiva’s anugraha.
Type: panchakshara
Role: liberating
It teaches that liberation-oriented progress arises primarily through Śiva’s grace, and that the seeker should align body, speech, and mind with Śiva via right observance (kriyā), austerity (tapas), and mantra-japa to become fit to receive that grace.
In the Vidyeśvara Saṃhitā, worship is commonly approached through Saguna upāsanā—especially liṅga-pūjā—where disciplined ritual (śiva-kriyā) and mantra-japa focus the devotee on Śiva as the accessible form (saguna) while aiming at His supreme, transcendent reality.
Regular Śiva-pūjā with prescribed observances, coupled with Śiva-mantra japa—classically the Pañcākṣarī “Om Namaḥ Śivāya”—and supportive tapas such as vrata, purity disciplines, and sustained devotional concentration.