प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
तदूर्ध्वमुन्मना लोकात्सोमलोकमलौकिकम् । सोमस्सहोमया यत्र नित्यं निवसतीश्वरः
tadūrdhvamunmanā lokātsomalokamalaukikam | somassahomayā yatra nityaṃ nivasatīśvaraḥ
Di atas Unmanā-loka terdapat Soma-loka yang melampaui dunia. Di sana Soma, bersama Homā, bersemayam untuk selama-lamanya—di tempat Tuhan (Īśvara) sentiasa bersemayam.
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Jyotirlinga: Somanātha
Sthala Purana: Soma (the Moon) is restored from decline/curse through worship of Śiva; the Lord becomes manifest as Somānātha, establishing the sanctity of Soma-related loka/tattva symbolism.
Significance: Removes doṣas associated with mind/moon (manas), grants steadiness and devotion; archetype of renewal through Śiva’s grace.
It points to a Shaiva yogic hierarchy of realms: beyond the mind (Unmanā) lies a supramundane sphere (Soma-loka) where the Lord abides eternally, indicating that liberation culminates in dwelling in Shiva’s presence beyond ordinary cosmology.
While the verse speaks of transcendent abodes, it supports Saguna worship as a means: devotion to Shiva (often through Linga-upāsanā) purifies the pashu (bound soul) and leads the seeker beyond mental limitation toward the Lord who is both immanent (worshipped) and transcendent (beyond lokas).
A practical takeaway is Unmanā-dhyāna—meditation that stills thought and fixes awareness on Īśvara—supported by japa of the Panchākṣarī (Om Namaḥ Śivāya) and Shaiva purity disciplines such as Tripuṇḍra (bhasma) and Rudrākṣa, as aids for mind-transcendence.