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Shiva Purana — Vayaviya Samhita, Shloka 109

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

चतुःषष्टिगुणैश्वर्यो बुद्धितत्त्वे प्रतिष्ठितः । निर्गुणो गुणसंकीर्णस्तथैव गुणकेवलः

catuḥṣaṣṭiguṇaiśvaryo buddhitattve pratiṣṭhitaḥ | nirguṇo guṇasaṃkīrṇastathaiva guṇakevalaḥ

Bersemayam teguh pada prinsip Buddhi (kecerdasan kosmik), Tuhan memiliki kedaulatan yang terserlah melalui enam puluh empat keunggulan ilahi. Namun Dia juga Nirguṇa, melampaui segala sifat; dan menurut sudut wahyu serta pengalaman, Dia dihuraikan pula sebagai Guṇa-saṃkīrṇa (bercampur dengan guṇa) dan Guṇa-kevala (menzahirkan guṇa semata-mata).

चतुःषष्टिगुणैश्वर्यःendowed with lordship of sixty-four qualities
चतुःषष्टिगुणैश्वर्यः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootचतुःषष्टि + गुण + ऐश्वर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (determinative): ‘चतुःषष्ट्या गुणैः ऐश्वर्यम् यस्य’ इत्यर्थे बहुव्रीह्यर्थे विशेषणवत् प्रयोगः; व्यवहारतः ‘possessing lordship with sixty-four qualities’
बुद्धितत्त्वेin the principle of intellect
बुद्धितत्त्वे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootबुद्धि + तत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुष: ‘बुद्धेः तत्त्वम्’ (principle of intellect)
प्रतिष्ठितःestablished
प्रतिष्ठितः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्रति + स्था (धातु) + क्त (प्रत्यय)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘established/abiding’
निर्गुणःwithout qualities
निर्गुणः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootनिर् + गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष: ‘गुणैः रहितः’ (without qualities)
गुणसंकीर्णःmixed with qualities
गुणसंकीर्णः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootगुण + संकीर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: ‘गुणैः संकीर्णः’ (mixed with qualities)
तथाthus
तथा:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb): ‘thus/so’
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (particle of emphasis): ‘indeed/just’
गुणकेवलःonly of qualities / purely qualified
गुणकेवलः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootगुण + केवल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय: ‘केवलः गुणः’/‘गुणैः केवलः’ (consisting solely of qualities)

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Sthala Purana: Doctrinal verse: describes Śiva’s aiśvarya and his relation to guṇas from different standpoints (nirguṇa / guṇa-saṃkīrṇa / guṇa-kevala).

Significance: Contemplation yields tattva-jñāna: discerning Pati as transcendent to guṇas while also immanent as their regulator—key for loosening pāśa (māyā).

Role: teaching

S
Shiva

FAQs

It reconciles Shiva’s transcendence and immanence: Shiva is ultimately nirguṇa (beyond prakṛti and its guṇas), yet for the sake of creation, grace, and liberation He is spoken of as endowed with divine excellences and accessible through manifest modes.

Linga worship approaches the same Supreme: the formless, nirguṇa Shiva is indicated by the Linga’s aniconic nature, while rituals, names, and attributes address Shiva’s saguna/manifest aspect—both are valid standpoints leading the devotee toward realization.

Meditate on Shiva as both beyond qualities and compassionately manifest—support this with japa of the Panchakshara (Om Namaḥ Śivāya) and Linga-dhyāna, using bhasma (Tripuṇḍra) and rudrākṣa as aids to steady awareness on Pati (Shiva).