Shiva Purana — Vayaviya Samhita, Shloka 34
शिवाश्रम-नित्यनैमित्तिककर्मविधिः / Śaiva Āśrama-Duties: Daily and Occasional Rites
Morning Purity & Bath Procedure
तादृशं भुजयोर्मूर्ध्नि स्तनयोरंतरे लिखेत् । सर्वांगोद्धूलनं चैव न समानं त्रिपुण्ड्रकैः
tādṛśaṃ bhujayormūrdhni stanayoraṃtare likhet | sarvāṃgoddhūlanaṃ caiva na samānaṃ tripuṇḍrakaiḥ
Hendaklah tanda yang sama itu dilukis pada kedua-dua lengan, pada kepala, dan pada ruang di antara kedua-dua dada. Bahkan menyapu bhasma ke seluruh tubuh pun tidak menyamai keunggulan tanda-tanda Tripuṇḍra.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
FAQs
It teaches that disciplined Shaiva observance—specifically the Tripuṇḍra—outshines mere external smearing of ash, because Tripuṇḍra functions as a conscious vow of devotion, purity, and surrender to Pati (Shiva) for liberation.
Tripuṇḍra is a visible Shaiva identity used while approaching Saguna Shiva in worship—especially in Linga-puja—signifying reverence, ritual fitness, and the devotee’s orientation toward Shiva’s grace while remembering His transcendent (Nirguna) reality.
Apply Tripuṇḍra with bhasma on the arms, head, and chest (between the breasts), treating the act as mindful worship—ideally alongside Shaiva mantra remembrance such as the Panchakshara (Om Namaḥ Śivāya).