षडध्व-शुद्धिः
Purification of the Six Adhvans / Sixfold Cosmic Path
ततो मलादेस्तत्त्वादौ व्याप्तिं समलोकयेत् । कलाव्याप्तिं मलादौ च हुत्वा संदीपयेत्कलाः
tato malādestattvādau vyāptiṃ samalokayet | kalāvyāptiṃ malādau ca hutvā saṃdīpayetkalāḥ
Kemudian hendaklah ia meneliti dengan jelas peresapan (vyāpti) bermula dari Mala dan meliputi prinsip-prinsip (tattva). Setelah mempersembahkan sebagai oblation peresapan Kalā ke dalam Mala dan seterusnya, hendaklah ia menyalakan serta membangkitkan Kalā-Kalā itu.
Suta Goswami (narrating the Vāyavīyasaṃhitā teaching to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Sadāśiva
It teaches a Shaiva Siddhanta-style inner practice: discern the soul’s bondage (mala) and the spread of reality through tattvas, then perform an inner “offering” that dissolves bondage and awakens the soul’s divine faculties (kalās) toward liberation under Śiva’s grace.
In Linga-worship and Saguna Śiva-upāsanā, the meditator recognizes Śiva as the all-pervading Pati beyond mala and tattvas; this verse frames that recognition as vyāpti-dhyāna and inner oblation—offering limitations into the presence of Śiva symbolized by the Linga.
A meditative ‘inner homa’: contemplate pervasion from mala through tattvas, mentally offer the kalā-vyāpti into mala (dissolving bonds), and kindle the kalās—supported by japa (e.g., Om Namaḥ Śivāya) and focused dhyāna on Śiva as the indwelling Reality.