Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 21

अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace

भोगः कर्मविपाकात्मा सुखदुःखात्मको मतः । न च कर्म शिवो ऽस्तीति तस्य भोगः किमात्मकः

bhogaḥ karmavipākātmā sukhaduḥkhātmako mataḥ | na ca karma śivo 'stīti tasya bhogaḥ kimātmakaḥ

Pengalaman (bhoga) difahami sebagai buah masak karma, berwujud suka dan duka. Namun kerana Śiva sama sekali tidak tertakluk kepada karma, maka apakah sifat “pengalaman” bagi-Nya?

भोगःexperience; enjoyment (bhoga)
भोगः:
Karta (कर्ता/Subject)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
कर्म-विपाक-आत्माhaving the nature of the fruition of karma
कर्म-विपाक-आत्मा:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootकर्म (प्रातिपदिक) + विपाक (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (adjective) ‘भोगः’ इति विशेष्यस्य
सुख-दुःख-आत्मकःconsisting of pleasure and pain
सुख-दुःख-आत्मकः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसुख (प्रातिपदिक) + दुःख (प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (adjective) ‘भोगः’ इति विशेष्यस्य
मतःis considered
मतः:
Kriyāviśeṣaṇa (क्रियाविशेषण/Predicative qualifier)
TypeAdjective
Rootमन् (धातु) → मत (कृदन्त/प्रातिपदिक)
Formभूतकर्मणि कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; ‘(इति) मतः’ = ‘is considered’
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
कर्मkarma; action
कर्म:
Karta (कर्ता/Subject)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nominative/Accusative), एकवचन; ‘कर्म (as entity)’
शिवःŚiva
शिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अस्तिexists; is
अस्ति:
Kriyā (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थ (quotative particle)
तस्यof him/that (of Śiva)
तस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; पुं/नपुंसक (contextual)
भोगःexperience; enjoyment
भोगः:
Karta (कर्ता/Subject)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
किम्-आत्मकःof what nature?
किम्-आत्मकः:
Viśeṣaṇa (विशेषण/Interrogative qualifier)
TypeAdjective
Rootकिम् (सर्वनाम-प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक विशेषण (interrogative adjective) ‘भोगः’ इति विशेष्यस्य

Suta Goswami (narrating the Vāyavīya philosophical discourse to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Mahādeva

S
Shiva

FAQs

It clarifies a core Shaiva Siddhanta point: pleasure and pain arise from karmic fruition for bound souls (paśu), but Shiva (Pati) is untouched by karma; therefore His “experience” is not like embodied enjoyment or suffering.

Linga/Saguna worship helps devotees approach the transcendent Shiva who is beyond karma; by devotion and grace, the soul’s karmic bondage is purified, while Shiva remains ever pure and unaffected.

Meditate on Shiva as karma-free (niṣkriya/akartā in the sense of being untouched by bondage) while repeating the Panchakshara—“Om Namaḥ Śivāya”—to seek purification of karmic fruition and movement toward moksha.