परस्य दुर्निर्णयः—षट्कुलीयमुनिविवादः तथा ब्रह्मदर्शनार्थं मेरुप्रयाणम् | The Dispute of the Six-Lineage Sages on the Supreme and Their Journey to Brahmā at Meru
तं दृष्ट्वा मुनयस्सर्वे प्रसन्नवदनेक्षणाः । शिरस्यंजलिमाधाय तुष्टुवुस्सुरपुंगवम्
taṃ dṛṣṭvā munayassarve prasannavadanekṣaṇāḥ | śirasyaṃjalimādhāya tuṣṭuvussurapuṃgavam
Tatkala melihat baginda, semua para muni—wajah berseri dan mata bersukacita—menyatukan telapak tangan lalu meletakkannya di atas kepala sebagai tanda hormat, dan memuji yang terunggul di antara para dewa.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
It highlights bhakti as a purifying power: the sages respond to divine presence with serenity, humility, and praise—an outer sign of inner surrender to the Supreme Lord (Pati) who grants grace and loosens the bonds (pāśa) of the soul (paśu).
The verse models Saguna-upāsanā—approaching the Divine in a perceivable form with gestures of reverence (añjali) and stuti. In Shiva worship, the same attitude is directed to the Śiva-liṅga through namaskāra, ārādhana, and hymns, which mature devotion toward realization of Shiva’s transcendent nature.
Practice añjali with bowed head (namaskāra) and recite a simple stuti or the Panchākṣarī mantra “Om Namaḥ Śivāya” with a calm, pleased mind—making reverence and praise the core of daily Shiva-upāsanā.