इन्द्रजित्–लक्ष्मण संवादः तथा युद्धप्रवृत्तिः
Indrajit and Lakshmana: War-Boasts, Rebuke, and the Clash
उद्यतायुधनिस्त्रिंशोरथेसुसमलङ्कृते ।कालाश्वयुक्तेमहतिस्थितःकालान्तकोपमः ।।।।महाप्रमाणमुद्यम्यविपुलंवेगवद्धृढम् ।धनुर्बीमंपरामृश्यशरांश्चामित्रनाशनान् ।।।।
udyatāyudha-nistriṁśo rathe su-samalaṅkṛte |
kālāśva-yukte mahati sthitaḥ kālāntakopamaḥ ||
mahā-pramāṇam udyamya vipulaṁ vegavad dṛḍham |
dhanur bhīmaṁ parāmṛśya śarāṁś cāmitra-nāśanān ||
Berdiri di atas kereta perang besar yang indah berhias dan dipasangkan kuda-kuda hitam—senjata dan pedang terhunus terangkat—Indrajit tampak laksana Maut pada akhir zaman. Mengangkat busur yang dahsyat, besar, panjang, teguh dan pantas, dia pun menggenggam anak-anak panah pemusnah musuh.
After Lakshmana had spoken that way, Indrajith, endowed with mighty prowess, and victorious in combat seized a terrific bow and released pointed arrows.
The verse frames adharma through intimidation: power and terror are displayed as instruments of harm. In the Ramayana’s ethical horizon, true dharma is not mere might but restraint and righteous purpose.
Indrajit prepares for a decisive attack in the battle, mounting a splendid chariot and readying bow and arrows.
Not a virtue but a martial quality—formidable prowess—presented in a way that foreshadows misuse when ungoverned by dharma.