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Shloka 9

लङ्कादर्शनम्

Viewing Laṅkā and its Forest-Gardens

नत्यूहकोयष्टिमकैर्नृत्यमानैश्चबर्हिभि ।रुतंपरभृतानांचशुश्रुवुर्वन्निर्झरे ।।6.39.9।।

natyūhakoyaṣṭimakair nṛtyamānaiś ca barhibhiḥ |

rutaṃ parabhṛtānāṃ ca śuśruvur van-nirjhare ||6.39.9||

Di rimba yang berair terjun itu, mereka mendengar suara burung kukuk; burung merak menari, dan burung-burung air—gallinule, lapwing, dan bangau—turut berseru.

नत्यूह-कोयष्टिमकैःby gallinules and lapwings (etc.)
नत्यूह-कोयष्टिमकैः:
Karaṇa (करण)
TypeNoun
Rootनत्यूह (प्रातिपदिक) + कोयष्टिमक (प्रातिपदिक)
Formपुंलिङ्गे तृतीया-विभक्तिः (करणे/सह) बहुवचनम्; द्वन्द्वसमासः (समाहार/इतरेतर)
नृत्यमानैःdancing
नृत्यमानैः:
Karaṇa (करण)
TypeAdjective
Rootनृत् (धातु) + शानच् (कृदन्त)
Formवर्तमानकाले शतृ/शानच्-प्रत्ययान्तः (present active participle); पुंलिङ्गे तृतीया बहुवचनम्; विशेषणम् (पूर्वपदस्य पक्षिणां)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
बर्हिभिःby peacocks
बर्हिभिः:
Karaṇa (करण)
TypeNoun
Rootबर्हिन् (प्रातिपदिक)
Formपुंलिङ्गे तृतीया-विभक्तिः बहुवचनम्
रुतम्sound, song
रुतम्:
Karma (कर्म)
TypeNoun
Rootरुत (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया-विभक्तिः एकवचनम्
परभृतानाम्of cuckoos
परभृतानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपरभृत (प्रातिपदिक)
Formपुंलिङ्गे षष्ठी-विभक्तिः बहुवचनम् (genitive plural)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
शुश्रुवुःthey heard
शुश्रुवुः:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलिट्-लकारः (परोक्शभूत/Perfect); परस्मैपदम्; प्रथमपुरुषः बहुवचनम्
वन्-निर्झरेin the forest with cascades
वन्-निर्झरे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक) + निर्झर (प्रातिपदिक)
Formसप्तमी-विभक्तिः एकवचनम्; तत्पुरुषसमासः (वनस्य निर्झरः/निर्झरयुक्तं वनम्)

The Vanaras heard the singing of cuckoos, dancing of peacocks, crying of gallinules, lapwings and herons from the gardens abounding in cascades.

P
peacocks (barhin)

FAQs

The verse mainly builds atmosphere, but ethically it supports the Ramayana’s contrast: nature’s harmony can surround human conflict born of adharma. Dharma is the conscious choice to restore rightful order despite a world that may look peaceful.

A continuation of the scenic portrayal of Laṅkā’s groves—now emphasizing sounds: birds, peacocks, and the presence of waterfalls.

Attentiveness and composure: the ability to observe the world clearly while remaining committed to the dharmic task ahead.