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Narada Purana — Purva Bhaga, Shloka 151

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

कृत्वा योनिं कुंडमध्ये तत्राग्नौ विधिवद्ध्रुनेत् । तिलसर्षपगोधूमशालिधान्ययवैर्हुनेत् ॥ १५१ ॥

kṛtvā yoniṃ kuṃḍamadhye tatrāgnau vidhivaddhrunet | tilasarṣapagodhūmaśālidhānyayavairhunet || 151 ||

Setelah membentuk rupa yoni (seperti rahim) di tengah lubang api, hendaklah menyalakan api di situ menurut tatacara, lalu melakukan homa dengan persembahan bijan, sawi, gandum, beras halus, biji-bijian dan barli.

कृत्वाhaving made
कृत्वा:
Purvakala (पूर्वकाल/Absolutive action)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having made/done’
योनिम्a yoni-shaped (pit/diagram)
योनिम्:
Karma (कर्म/Object)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कुण्ड-मध्येin the middle of the fire-pit
कुण्ड-मध्ये:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootकुण्ड (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुष-समास (in the middle of the fire-pit)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (adverb of place)
अग्नौin the fire
अग्नौ:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
विधिवत्according to rule
विधिवत्:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootविधिवत् (अव्यय)
Formअव्यय (adverb)
हुनेत्should offer (oblation)
हुनेत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootहु (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तिल-सर्षप-गो-धूम-शालि-धान्य-यवैःwith sesame, mustard, wheat, rice, grains, barley
तिल-सर्षप-गो-धूम-शालि-धान्य-यवैः:
Karana (करण/Instrument)
TypeNoun
Rootतिल (प्रातिपदिक) + सर्षप (प्रातिपदिक) + गो (प्रातिपदिक) + धूम (प्रातिपदिक) + शालि (प्रातिपदिक) + धान्य (प्रातिपदिक) + यव (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (समाहार-द्वन्द्व), तृतीया (3rd/Instrumental), बहुवचन; द्वन्द्व-समास (sesame, mustard, wheat, rice, grains, barley etc.)
हुनेत्should offer
हुनेत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootहु (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद (repeated)

Sanatkumara (in instruction to Narada, within the Vedanga/ritual-technical discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

A
Agni

FAQs

It emphasizes disciplined Vaidika action: shaping the altar/fire-space correctly and offering pure agrarian substances into Agni, aligning the performer with ṛta (sacred order) through precise ritual conduct.

Though primarily ritual-technical, it supports bhakti by teaching that devotion is expressed through careful, rule-based worship—offering sanctified substances into Agni as an act of reverence and surrender.

Kalpa (ritual procedure) is foregrounded: correct construction/placement in the kuṇḍa, proper kindling, and the specified homa-dravyas (sesame, mustard, wheat, rice, grains, barley) for oblations.