The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
वीरा विक्षोभिणी विद्या विनोदा बीजविग्रहा । वीतशोका विषग्रीवा विपुला विजयप्रदा ॥ १२५ ॥
vīrā vikṣobhiṇī vidyā vinodā bījavigrahā | vītaśokā viṣagrīvā vipulā vijayapradā || 125 ||
Vidyā yang suci itu bersifat wira, menggoncang dan menyingkirkan gelora batin, menyukakan minda; dialah perwujudan benih (bīja-vigrahā) segala pencapaian. Ia bebas duka, memiliki viṣa-grīvā—‘tenggorok racun’ yang menetralkan bisa; ia luas, dan menganugerahkan kemenangan.
Narada (praising Vidya in a didactic section of the Third Pada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It portrays Vidya as a living spiritual power that removes agitation and grief, expands consciousness, and leads to inner and outer victory—making learning a sadhana, not mere information.
By presenting Vidya as joy-giving and sorrow-dispelling, it supports Bhakti as informed devotion—where right understanding stabilizes the mind and strengthens surrender, leading to ‘victory’ over doubt and distraction.
The verse emphasizes Vidya as foundational (“seed-form”) to all shastric disciplines—supporting Vedanga study (like Vyakarana and Shiksha) as the technical basis that makes mantra, ritual, and scriptural meaning effective.