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Narada Purana — Purva Bhaga, Shloka 39

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

षोढा न्यासं ततः कुर्यात्तारायाः सर्वसिद्धिम् । श्रीकण्ठादीन्न्यसेद्रुद्रान्मातृकावर्णपूर्वकान् ॥ ३९ ॥

ṣoḍhā nyāsaṃ tataḥ kuryāttārāyāḥ sarvasiddhim | śrīkaṇṭhādīnnyasedrudrānmātṛkāvarṇapūrvakān || 39 ||

Kemudian hendaklah dilakukan nyāsa enam belas bahagian bagi Tārā, yang menganugerahkan segala siddhi. Hendaklah ditempatkan (diundang) para Rudra bermula dengan Śrīkaṇṭha, didahului oleh huruf-huruf Mātṛkā (rangkaian aksara).

षोढाsixfold
षोढा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootषोढा (अव्यय; षट्-प्रकारेण)
Formपरिमाण/प्रकार-अव्यय (adverb: ‘in six ways/parts’)
न्यासम्nyāsa (ritual placement)
न्यासम्:
Karma (कर्म)
TypeNoun
Rootन्यास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
ततःthereafter
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb: ‘then/thereafter’)
कुर्यात्should do
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
तारायाःof Tārā
तारायाः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतारा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), एकवचन
सर्वसिद्धिम्all accomplishment(s)
सर्वसिद्धिम्:
Karma (कर्म)
TypeNoun
Rootसर्व+सिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
श्रीकण्ठादीन्Śrīkaṇṭha and others
श्रीकण्ठादीन्:
Karma (कर्म)
TypeNoun
Rootश्रीकण्ठ+आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; ‘आदि’-समास (and others beginning with Śrīkaṇṭha)
न्यसेत्should place/assign
न्यसेत्:
Kriya (क्रिया)
TypeVerb
Root√न्यस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
रुद्रान्the Rudras
रुद्रान्:
Karma (कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
मातृकावर्णपूर्वकान्preceded by the Mātr̥kā letters
मातृकावर्णपूर्वकान्:
Visheshana (विशेषण)
TypeAdjective
Rootमातृका+वर्ण+पूर्वक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; ‘रुद्रान्’ इत्यस्य विशेषणम्—मातृकावर्णैः पूर्वकाः (preceded by the Mātr̥kā letters)

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

T
Tārā
R
Rudras
Ś
Śrīkaṇṭha
M
Mātṛkā

FAQs

It teaches that siddhi in mantra-practice is grounded in disciplined ritual embodiment: through ṣoḍhā-nyāsa the deity (Tārā) and divine powers are installed in the practitioner’s own psycho-physical field, making the sādhana effective.

Here devotion is expressed as precise upāsanā—reverent, rule-based worship—where the devotee internalizes the deity through nyāsa, treating the body and speech as instruments of sacred service.

It highlights a technical mantra-ritual method: mātṛkā-varṇa (alphabet/syllable) based nyāsa, showing applied knowledge of sacred phonetics (śikṣā) and mantra-structure used in formal ritual procedure.