Bhuvaneśī (Nidrā-Śakti) Mantra-vidhi, Nyāsa–Āvaraṇa Worship, Padma-homa Prayogas, and the Opening of Śrī-Mahālakṣmī Upāsanā
जयाख्या विजया पश्चादजिताह्वापराजिता । नित्या विलासिनी गोग्धीत्यघोरा मंगला नव ॥ २२ ॥
jayākhyā vijayā paścādajitāhvāparājitā | nityā vilāsinī gogdhītyaghorā maṃgalā nava || 22 ||
Seterusnya ialah sembilan gelaran yang membawa tuah: Jayākhyā, Vijayā; kemudian Ajitāhvā dan Aparājitā; Nityā, Vilāsinī, Gogdhī; serta Aghorā dan Maṅgalā.
Narada (within a didactic enumeration transmitted in the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
The verse functions as a structured list of nine auspicious epithets, intended for remembrance and recitation (nāma-smaraṇa/nāma-japa) to invoke protection, victory, and overall maṅgala (well-being).
It models bhakti through reverential naming—devotion expressed as mindful repetition of sacred names, where the devotee focuses on qualities like invincibility (aparājitā), eternality (nityā), and auspiciousness (maṅgalā).
The practical emphasis is on correct litany-style recitation—clear segmentation of names and sequence—aligning with Śikṣā (phonetics) and Vyākaraṇa-informed precision in chanting and memorization.