The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
यस्य विज्ञानमात्रेण जीवन्मुक्तो भवेन्नरः । अणिमाद्यष्टसिद्धीनामीश्वरः स्यान्न संशयः ॥ ३२ ॥
yasya vijñānamātreṇa jīvanmukto bhavennaraḥ | aṇimādyaṣṭasiddhīnāmīśvaraḥ syānna saṃśayaḥ || 32 ||
Dengan sekadar pencapaian vijñāna (penyedaran hakiki) tentangnya, seseorang menjadi jīvanmukta, bebas ketika masih hidup; dan menjadi penguasa lapan siddhi bermula dengan aṇimā—tiada keraguan tentangnya.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It declares that direct realization (vijñāna) of the taught truth is itself sufficient to produce jīvanmukti, and that extraordinary yogic powers may follow as secondary effects.
While the verse emphasizes vijñāna, in the Narada Purana framework such realization is commonly stabilized through devotion and surrender; siddhis are not the goal, but incidental to steadfast God-centered practice.
The verse points to a technical yogic doctrine—classification of the aṣṭa-siddhis (beginning with aṇimā)—a topic often treated alongside Narada Purana’s broader instructional material on spiritual disciplines.