The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
अरुणैः कमलैर्हुत्वा पीठे पूर्वोदिते यजेत् । विलिप्य गंधपंकेन लिखेदष्टदलांबुजम् ॥ १८७ ॥
aruṇaiḥ kamalairhutvā pīṭhe pūrvodite yajet | vilipya gaṃdhapaṃkena likhedaṣṭadalāṃbujam || 187 ||
Setelah mempersembahkan homa dengan teratai merah, hendaklah seseorang memuja di atas pīṭha yang telah disediakan sebelumnya. Sesudah disapu dengan pes harum seperti cendana dan seumpamanya, hendaklah dilukis sebuah teratai berkelopak lapan (maṇḍala).
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It sanctifies worship by combining offering (homa-like oblation with lotuses), a consecrated seat (pīṭha), and a sacred geometric support (the eight-petalled lotus), aligning the mind and space for focused devotion.
Bhakti is expressed through careful, loving acts—offering auspicious lotuses, preparing a clean seat, and creating a lotus-maṇḍala—so the devotee’s attention becomes steady and reverential during worship.
It highlights applied ritual-technical procedure: altar/seat preparation, use of gandha (fragrant paste), and maṇḍala construction (aṣṭadala-ambuja), reflecting the practical liturgical science used in pūjā and related rites.