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Narada Purana — Purva Bhaga, Shloka 86

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

अर्चनांते तु सकलमंत्रांते मपदं वदेत् । आचार्यमम शब्दांते सर्वग्रहविनाशन ॥ ८६ ॥

arcanāṃte tu sakalamaṃtrāṃte mapadaṃ vadet | ācāryamama śabdāṃte sarvagrahavināśana || 86 ||

Pada penutup arcanā (pemujaan), dan pada akhir setiap mantra yang lengkap, hendaklah diucapkan suku kata “ma”. Dan pada akhir kata “ācārya”, tambahkan “mama”—ini dikatakan memusnahkan segala pengaruh buruk graha (planet).

arcana-anteat the end of worship
arcana-ante:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootarcana + anta (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; ‘at the end of worship/arcana’
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
sakala-mantra-anteat the end of the whole mantra
sakala-mantra-ante:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsakala + mantra + anta (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; ‘at the end of the entire mantra’
ma-padamthe syllable ‘ma’
ma-padam:
Karma (कर्म)
TypeNoun
Rootma (अव्यय/वर्ण) + pada (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; ‘the syllable/word “ma”’
vadetshould say
vadet:
Kriyā (क्रिया)
TypeVerb
Root√vad (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), 3rd Person, Singular; Parasmaipada
ācārya-mama(the expression) ‘my teacher’
ācārya-mama:
Karma (कर्म)
TypeNoun
Rootācārya + mama (प्रातिपदिक/सर्वनाम)
FormMasculine, Nominative (1st/प्रथमा), Singular; समास: ācārya-mama = ‘my teacher’ (genitive relation)
śabda-anteat the end of the word
śabda-ante:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśabda + anta (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; ‘at the end of the word’
sarva-graha-vināśana(the word) ‘destroyer of all grahas/afflictions’
sarva-graha-vināśana:
Karma (कर्म)
TypeNoun
Rootsarva + graha + vināśana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; ‘destroyer of all ग्रह (seizers/planets/afflictions)’ (as a name/epithet-like word)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara
G
Graha

FAQs

It teaches that even small, prescribed ritual utterances at the close of worship and mantra-recitation are considered spiritually potent, functioning as protective seals (saṃrakṣaṇa) that remove obstructive influences.

By emphasizing careful completion of arcanā (devotional worship) and mantras, it frames bhakti as disciplined service—where correct, reverent performance of worship is itself a means of divine protection and steadiness.

It highlights śikṣā (phonetics/recitation discipline) and its link to graha-śānti (astrological pacification), showing how correct mantra endings are used as practical ritual measures against graha-related afflictions.