Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
हाहाकारैः सदर्पैश्च कंपयंतं जगत्त्रयम् । आब्रह्मांडं समाख्याप्य कृत्वा भीमं कलेवरम् ॥ १४७ ॥
hāhākāraiḥ sadarpaiśca kaṃpayaṃtaṃ jagattrayam | ābrahmāṃḍaṃ samākhyāpya kṛtvā bhīmaṃ kalevaram || 147 ||
Dengan jeritan yang menggerunkan dan peragaan keperkasaan yang angkuh, baginda menggoncangkan tiga alam. Dan setelah mengumumkan kewujudannya hingga ke Brahmāṇḍa, baginda mengambil rupa jasad yang dahsyat menggentarkan.
Narada (narrating within the dialogue framework to the Sanatkumara brothers)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: adbhuta
It portrays how pride (darpa) and violent agitation manifest as cosmic disorder—shaking the three worlds—signaling a breach of dharma that calls for restoration of divine order.
By contrasting arrogant, fear-inducing power with the stability of cosmic order, the verse implicitly points devotees toward refuge in the dharmic, divine center (often Vishnu in the Purana’s theology) rather than fear-based dominance.
The verse uses Purāṇic cosmological terminology—jagat-traya and brahmāṇḍa—useful for Itihāsa-Purāṇa style exposition; it is not a direct instruction in a specific Vedāṅga like Vyākaraṇa or Jyotiṣa in this line.