The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
रूपाय तार स्वं बीजं वामनान्ते च रूपतः । पापध्रुवत्रयं बीजं रामाय निगमादितः ॥ १५४ ॥
rūpāya tāra svaṃ bījaṃ vāmanānte ca rūpataḥ | pāpadhruvatrayaṃ bījaṃ rāmāya nigamāditaḥ || 154 ||
Bagi dewa ‘Rūpa’, bījanya ialah Tārā (oṃ); dan bagi ‘Rūpa’ pada penghujung bahagian Vāmana juga demikian. Bagi ‘Rāma’, bījanya ialah triad ‘pāpa–dhruva’, sebagaimana diajarkan sejak awal dalam Nigama (Veda).
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It codifies which bīja (seed-syllable) empowers specific divine names/forms, grounding mantra practice in Nigamic (Vedic) authority rather than personal invention.
Bhakti here is practiced through mantra-vidhi: devotion becomes disciplined remembrance and worship of the Lord’s forms (Rāma/Vāmana) using correctly transmitted seed-syllables.
Mantra-śāstra within the Vedāṅga-oriented material: technical rules for bīja assignment and mantra construction/placement (e.g., at the ‘end’ of a mantra-section), reflecting disciplined recitation and ritual application.