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Narada Purana — Purva Bhaga, Shloka 42

Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas

संयोगयोगपद्मांते पीठाय हृदयांतिमः । षड्विंशदक्षरः पीठमंत्रोऽनेनासनं दिशेत् ॥ ४२ ॥

saṃyogayogapadmāṃte pīṭhāya hṛdayāṃtimaḥ | ṣaḍviṃśadakṣaraḥ pīṭhamaṃtro'nenāsanaṃ diśet || 42 ||

Pada penghujung rumusan Saṃyoga‑yoga Padma, hendaklah ditambahkan suku kata terakhir daripada Hṛdaya‑mantra bagi pīṭha. Pīṭha‑mantra ini, yang terdiri daripada dua puluh enam suku kata, digunakan untuk menetapkan serta menyucikan āsana, iaitu tempat duduk upacara.

saṃyoga-yoga-padmānteat the end of the lotus of union-yoga
saṃyoga-yoga-padmānte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsaṃyoga (प्रातिपदिक) + yoga (प्रातिपदिक) + padma-anta (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular (एकवचन); समासः—तत्पुरुषः (निर्देश/अधिकरणार्थ)
pīṭhāyafor the seat (pīṭha)
pīṭhāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootpīṭha (प्रातिपदिक)
FormNeuter, Dative (4th/चतुर्थी), Singular; प्रयोजन/सम्प्रदानार्थ
hṛdaya-antimaḥthe final (one) in the heart
hṛdaya-antimaḥ:
Karta (कर्ता)
TypeAdjective
Roothṛdaya (प्रातिपदिक) + antima (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; विशेषणम्; समासः—तत्पुरुषः (हृदयस्य अन्तिमः)
ṣaḍ-viṃśat-akṣaraḥtwenty-six-syllabled
ṣaḍ-viṃśat-akṣaraḥ:
Karta (कर्ता)
TypeAdjective
Rootṣaṭ (प्रातिपदिक) + viṃśati (प्रातिपदिक) + akṣara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; संख्यापूर्वक-समासः—द्विगुः; विशेषणम् (मन्त्रस्य)
pīṭha-mantraḥthe pīṭha-mantra
pīṭha-mantraḥ:
Karta (कर्ता)
TypeNoun
Rootpīṭha (प्रातिपदिक) + mantra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; समासः—तत्पुरुषः (पीठस्य मन्त्रः)
anenaby this
anena:
Karaṇa (करण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; सर्वनाम; करणार्थ
āsanamthe seat/āsana
āsanam:
Karma (कर्म)
TypeNoun
Rootāsana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; कर्म
diśetshould assign/indicate
diśet:
Kriyā (क्रिया)
TypeVerb
Rootdiś (धातु)
FormVidhi-liṅ (विधिलिङ्/Optative), 3rd Person (प्रथमपुरुष), Singular; परस्मैपदम्

Narada (teaching within a technical Vedanga/mantra-ritual context, in dialogue tradition with the Sanatkumara brothers)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that even the practitioner’s seat (āsana) is ritually sacralized through a specific pīṭha-mantra, emphasizing precision and purity in upāsanā and mantra-sādhana.

Bhakti here is expressed as disciplined worship: devotion is supported by correct mantra-vidhi—preparing a consecrated seat becomes part of honoring the deity with due ritual order.

Mantra-śāstra style procedure: mantra formation by appending a defined element (hṛdaya-antima) and the use of a syllable-counted mantra (ṣaḍviṃśadakṣara) for ritual application such as āsana designation.