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Narada Purana — Purva Bhaga, Shloka 9

Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa

नेत्रं मध्ये दिक्षु चास्रं त्रिकोणे पूजयेत्ततः । मूलखंडत्रयेनाथाधारशक्तिं तु मध्यगाम् ॥ ९ ॥

netraṃ madhye dikṣu cāsraṃ trikoṇe pūjayettataḥ | mūlakhaṃḍatrayenāthādhāraśaktiṃ tu madhyagām || 9 ||

Kemudian hendaklah dipuja Netra (Mata) di tengah; dan pada arah-arah, dipuja segi tiga serta Astra (senjata-mantra). Sesudah itu, dengan tiga bahagian akar-mantra, hendaklah dipuja Ādhāra-Śakti, Kuasa Penopang yang bersemayam di pusat.

नेत्रम्the ‘netra’ (eye) (mantra/mark)
नेत्रम्:
कर्म (कर्म/Object)
TypeNoun
Rootनेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचनम्
मध्येin the middle
मध्ये:
अधिकरण (अधिकरणम्/Location)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (Locative/7th), एकवचनम्
दिक्षुin the directions
दिक्षु:
अधिकरण (अधिकरणम्/Location)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी (Locative/7th), बहुवचनम्
and
:
सम्बन्ध (coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अस्रम्the ‘asra’ (angled mark)
अस्रम्:
कर्म (कर्म/Object)
TypeNoun
Rootअस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचनम्; ‘अस्र’ = ‘कोण/अश्र’ (corner/angle; here likely triangular/angled mark)
त्रिकोणेin the triangle
त्रिकोणे:
अधिकरण (अधिकरणम्/Location)
TypeNoun
Rootत्रिकोण (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी (Locative/7th), एकवचनम्
पूजयेत्should worship
पूजयेत्:
क्रिया (क्रियापद)
TypeVerb
Rootपूज् (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
ततःthen
ततः:
कालाधिकरण (Temporal adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), अनन्तरार्थक (thereafter)
मूल-खण्ड-त्रयेनwith the three root-segments
मूल-खण्ड-त्रयेन:
करण (करणम्/Instrument)
TypeNoun
Rootमूल + खण्ड + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/3rd), एकवचनम्; तत्पुरुषः—‘मूलस्य खण्डानां त्रयम्’ (three parts of the root)
अथthen
अथ:
सम्बन्ध (discourse particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय, आरम्भ/अनन्तरार्थक (then/now)
आधार-शक्तिम्the supporting power (Ādhāra-śakti)
आधार-शक्तिम्:
कर्म (कर्म/Object)
TypeNoun
Rootआधार + शक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया (Accusative/2nd), एकवचनम्; तत्पुरुषः—‘आधाररूपा शक्ति’
तुindeed
तु:
सम्बन्ध (particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, अवधानसूचक (particle)
मध्य-गाम्going/located in the middle
मध्य-गाम्:
विशेषण (कर्मविशेषणम्)
TypeAdjective
Rootमध्य + गा (गम्) (धातु)
Formस्त्रीलिङ्ग (Feminine), द्वितीया (Accusative/2nd), एकवचनम्; ‘गाम्’ = गच्छन्ती (present participle base from √गम्), तत्पुरुषः—‘मध्यं गच्छति या’

Narada (teaching a technical ritual procedure within Vedanga/ritual science context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

A
Adhara-Shakti

FAQs

It teaches a structured inner-and-outer worship: establishing perception (netra) at the center, protective forces (astra) and directional placements around it, and finally grounding the practice in Ādhāra-Śakti—the sustaining power at the core.

Bhakti here is expressed as disciplined upāsanā—devotion performed through precise placement and worship of sacred principles in a yantra, culminating in reverence to the foundational Śakti that supports the deity’s presence and the practitioner’s steadiness.

It highlights ritual-technical knowledge: directional arrangement (dik), geometric sanctification (trikoṇa), protective mantra-application (astra), and a structured sequence akin to mantra-nyāsa/diagram worship used in specialized ritual practice.