Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
स्वर्णादिलिखिते यंत्रे शालग्रामे मणौ तथा । विधिना स्थापितायां वा प्रतिमायां प्रपूजयेत् ॥ ३१ ॥
svarṇādilikhite yaṃtre śālagrāme maṇau tathā | vidhinā sthāpitāyāṃ vā pratimāyāṃ prapūjayet || 31 ||
Hendaklah dilakukan pemujaan menurut tata cara yang benar: pada yantra yang terukir pada emas (atau logam lain), pada batu Śālagrāma, pada permata suci, atau pada pratimā (arca) yang telah dipasang menurut upacara yang sah.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It affirms that devotion becomes ritually grounded when directed to authorized supports of worship—yantra, Śālagrāma, sacred gems, or a properly installed image—so that bhakti is expressed through vidhi (scriptural procedure).
It presents bhakti as practical and embodied: worship is not merely internal but performed through sanctified forms (especially Śālagrāma and duly installed pratimā) with reverent, rule-based offerings.
Ritual precision—especially pratiṣṭhā (proper installation) and the correct use of yantra and consecrated icons—reflects applied Kalpa (the Vedāṅga dealing with ritual procedure).