The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
केशवाद्यां मातृकां तु न्यसेद्वैष्णवसत्तमः । केशवः कीर्तिसंयुक्तः कांत्या नारायणस्तथा ॥ ८६ ॥
keśavādyāṃ mātṛkāṃ tu nyasedvaiṣṇavasattamaḥ | keśavaḥ kīrtisaṃyuktaḥ kāṃtyā nārāyaṇastathā || 86 ||
Vaiṣṇava yang paling utama hendaklah melakukan nyāsa Mātṛkā bermula dengan “Keśava”. “Keśava” dikaitkan dengan kīrti (kemasyhuran), dan demikian juga “Nārāyaṇa” dikaitkan dengan kānti (cahaya seri).
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links Vaiṣṇava nyāsa to specific divine names of Viṣṇu, teaching that mantra-placement is not mechanical but carries distinct spiritual qualities—here, fame (kīrti) and radiance (kānti) connected to Keśava and Nārāyaṇa.
Bhakti is expressed through reverent use of Viṣṇu’s names in disciplined ritual practice; the devotee internalizes the Lord’s attributes by placing (nyāsa) and contemplating these names and their associated qualities.
It reflects technical mantra-vidyā used in ritual procedure—especially nyāsa and the Mātṛkā scheme—showing applied sacred phonetics and structured recitation/placement associated with śikṣā and related ritual disciplines.