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Narada Purana — Purva Bhaga, Shloka 10

Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision

महायोगीश्वरो भूत्वा सोऽत्यक्रामद्विहायसम् । अंतरीक्षचरः श्रीमान्व्यासपुत्रः सुनिश्चितः ॥ १० ॥

mahāyogīśvaro bhūtvā so'tyakrāmadvihāyasam | aṃtarīkṣacaraḥ śrīmānvyāsaputraḥ suniścitaḥ || 10 ||

Setelah menjadi Mahāyogīśvara, tuan besar Yoga, dia melintasi langit terbuka. Bergerak di ruang antara, putera Vyāsa yang mulia itu meneruskan perjalanan dengan tekad yang teguh.

महायोगीश्वरःthe great lord of yogins
महायोगीश्वरः:
Karta (कर्ता)
TypeNoun
Rootमहा + योगी + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘योगीनाम् ईश्वरः’ षष्ठी-तत्पुरुष, तत्र ‘महा’ उपसर्गवत् विशेषणपूर्वपद
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त-अव्यय (Gerund) ‘having become’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अत्यक्रामत्crossed over; traversed
अत्यक्रामत्:
Kriya (क्रिया)
TypeVerb
Rootअति + क्रम् (धातु)
Formलङ्-लकार (Imperfect/past), प्रथम-पुरुष, एकवचन; परस्मैपद
विहायसम्the sky/space
विहायसम्:
Karma (कर्म)
TypeNoun
Rootविहायस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अंतरीक्षचरःmoving in the mid-air
अंतरीक्षचरः:
Karta (कर्ता)
TypeAdjective
Rootअन्तरीक्ष + चर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सप्तमी-तत्पुरुष (अन्तरीक्षे चरः)
श्रीमान्splendid; illustrious
श्रीमान्:
Karta (कर्ता)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; मतुप्-प्रत्ययान्त (possessive)
व्यासपुत्रःson of Vyāsa
व्यासपुत्रः:
Karta (कर्ता)
TypeNoun
Rootव्यास + पुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (व्यासस्य पुत्रः)
सुनिश्चितःfirmly resolved
सुनिश्चितः:
Karta (कर्ता)
TypeAdjective
Rootसु + नि + चि (धातु) → निश्चित (कृदन्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त (PPP) ‘well-determined/firmly resolved’

Narada

Vrata: none

Primary Rasa: vira

Secondary Rasa: adbhuta

V
Vyasa
S
Shuka

FAQs

The verse highlights yogic mastery (mahāyoga) as an expression of inner realization: the mind fixed in certainty (suniścitaḥ) becomes free, symbolized by effortless movement through the sky—an image of liberation-oriented detachment.

While the verse foregrounds Yoga and renunciant resolve, it supports Bhakti indirectly by showing the fruit of single-pointed spiritual absorption: unwavering dedication to the Highest (often Vishnu in Narada Purana’s moksha-dharma frame) culminates in freedom from worldly limitation.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Śikṣā) is taught in this verse; the practical takeaway is yogic discipline—steadiness of resolve and mastery of consciousness—rather than a technical science.