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Narada Purana — Purva Bhaga, Shloka 56

The Description of the Caturdaśī Vrata Observed throughout the Twelve Months

ब्रह्मणांस्तोषयित्वा च भुञ्जीयाद्वाग्यतः स्वयम् । ब्रह्मकूर्चव्रतं ह्येतत्सर्वपातकनाशनम् ॥ ५६ ॥

brahmaṇāṃstoṣayitvā ca bhuñjīyādvāgyataḥ svayam | brahmakūrcavrataṃ hyetatsarvapātakanāśanam || 56 ||

Setelah menyenangkan para brāhmaṇa, hendaklah seseorang makan sendiri sambil menahan ucapan dan menjaga kesunyian. Inilah sesungguhnya nazar Brahma-kūrca, suatu amalan yang memusnahkan segala dosa.

ब्रह्मणान्Brahmins
ब्रह्मणान्:
Karma (कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
तोषयित्वाhaving pleased
तोषयित्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootतुष् (धातु)
Formणिच् causative + क्त्वान्त (absolutive): तोषयित्वा = (तुष्→तोषय) ‘having pleased/satisfied’
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
भुञ्जीयात्should eat
भुञ्जीयात्:
Kriyā (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद (भुञ्जीत/भुञ्जीयात्)
वाक्-यतःrestrained in speech
वाक्-यतः:
Karta (कर्ता)
TypeAdjective
Rootवाक् (प्रातिपदिक) + यत (प्रातिपदिक)
Formतत्पुरुष (षष्ठी/सम्बन्ध) समास: वाक्+यतः ‘speech-restrained’; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (agreeing with implied ‘he’)
स्वयम्oneself; personally
स्वयम्:
Karta (कर्ता)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formस्वयम्-शब्दः अव्यय (reflexive adverb)
ब्रह्मकूर्चव्रतम्the Brahmakūrcha vow
ब्रह्मकूर्चव्रतम्:
Karta (कर्ता)
TypeNoun
Rootब्रह्मकूर्च (प्रातिपदिक) + व्रत (प्रातिपदिक)
Formतत्पुरुष समास; नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
हिindeed
हि:
Sambandha/Avadhāraṇa (निपातार्थ)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), emphasis/indeed
एतत्this
एतत्:
Viśeṣya (विशेष्य)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सर्वपातकनाशनम्destroyer of all sins
सर्वपातकनाशनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पातक (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formतत्पुरुष (षष्ठी-सम्बन्ध) समास: सर्वपातकस्य नाशनम्; नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (predicate adjective of ‘एतत्’)

Narada

Vrata: Brahma-kūrca-vrata

Primary Rasa: shanta

Secondary Rasa: karuna

B
Brahmanas

FAQs

It teaches that expiation is not merely personal austerity: one must first honor and satisfy brāhmaṇas, then practice self-restraint—especially control of speech—so the vow becomes a purifying discipline that removes sinful impressions.

Though framed as a vrata, it supports bhakti by cultivating humility, reverence for sacred persons, and inner discipline; such purity and restraint are presented as supportive conditions for steady devotion and worship.

It highlights ritual conduct and vrata-vidhi (procedural discipline): honoring qualified recipients (brāhmaṇas) and observing vāg-yama (restraint of speech), a key practical rule within dharma-śāstric practice rather than a technical lesson in grammar or astrology.