The Exposition of the Dvādaśī Vow for the Twelve Months
Dvādaśī-vrata-nirṇaya and Mahā-dvādaśī Lakṣaṇas
क्षीरोदार्णवसंभूते सुरासुरनमस्कृते । सर्वदेवमये देवि सर्वदेवैरलंकृते ॥ ३० ॥
kṣīrodārṇavasaṃbhūte surāsuranamaskṛte | sarvadevamaye devi sarvadevairalaṃkṛte || 30 ||
Wahai Devi yang lahir dari Samudera Susu, yang disembah hormat oleh para dewa dan asura; wahai Dewi yang merangkum segala dewa, yang dihiasi serta dimuliakan oleh semua dewa.
Narada (hymnic address within the Narada Purana’s puranic summary context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents the Goddess (classically understood as Lakshmi) as arising from the Kṣīrābdhi and as “sarvadevamayī,” emphasizing a devotional vision where the divine feminine is revered as the unified presence of all deities and worthy of universal worship.
Bhakti here is expressed through direct praise and surrender: the devotee contemplates the Goddess’s cosmic stature (worshipped by devas and asuras alike) and approaches her with reverence, which is a core puranic method of cultivating devotion through nāma and stuti (hymn).
No specific Vedāṅga technique (like Vyākaraṇa or Jyotiṣa) is taught in this verse; its practical takeaway is stotra-prayoga—using precise epithets and contemplative praise as a puranic devotional practice within ritual recitation.