The Account of the Ekādaśī Vow Observed Throughout the Twelve Months
स विमानं समारुह्य यात्यंते वैष्णवं पदम् । मार्गस्य शुक्लैकादश्यां मोक्षाख्यां समुपोष्य वै ॥ ५९ ॥
sa vimānaṃ samāruhya yātyaṃte vaiṣṇavaṃ padam | mārgasya śuklaikādaśyāṃ mokṣākhyāṃ samupoṣya vai || 59 ||
Dengan menaiki vimāna yang bersifat surgawi, pada akhirnya ia pergi ke kediaman Vaiṣṇava; setelah dengan sempurna berpuasa pada Ekādaśī terang bulan dalam bulan Mārgaśīrṣa, yang dikenal sebagai “Mokṣā”.
Narada (teaching within the Narada–Sanatkumara dialogue tradition)
Vrata: Mokṣā (Mokṣadā) Ekādaśī
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It declares the moksha-fruit of observing the “Mokṣā” Ekādaśī: the devotee attains the Vaiṣṇava abode (Vaikuṇṭha), symbolized by ascent in a vimāna.
Bhakti is expressed as disciplined Vaiṣṇava observance—fasting on Ekādaśī with faith in Viṣṇu—where the ritual act becomes a direct means to reach the Lord’s supreme state.
Kalpa-style ritual timing is emphasized: the vrata is fixed to the lunar calendar—Mārgaśīrṣa, Śukla Pakṣa, Ekādaśī—showing the importance of correct tithi-based observance.