द्वादशमासेषु अष्टमी-व्रत-कथनम्
Account of the Aṣṭamī Vow Across the Twelve Months
व्रतेनानेन विप्रर्षे कृतेन विधिना व्रती । रहस्यं गोष्ठजं लब्ध्वा राधापरिकरे वसेत् ॥ ४४ ॥
vratenānena viprarṣe kṛtena vidhinā vratī | rahasyaṃ goṣṭhajaṃ labdhvā rādhāparikare vaset || 44 ||
Wahai yang terbaik antara para Brahmana, apabila seorang pelaku vrata menunaikan nazar ini menurut tata cara yang ditetapkan, setelah memperoleh rahsia sulit yang lahir dari Gokula, hendaklah ia berdiam di kalangan para pengiring Rādhā.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that correctly performed vrata (vow) is not merely ritual merit but a gateway to receiving a confidential Vraja-centered devotion (goṣṭhaja-rahasya), culminating in intimate service in Rādhā’s attendant circle.
Bhakti here is framed as disciplined devotion: following vidhi in vrata leads to rahasya (inner devotional realization), and the highest fruit is proximity to Rādhā’s parikara—service-oriented participation in the Vraja devotional realm.
The emphasis is on ritual procedure (vidhi) and vrata-dharma—practical application of śāstric injunctions for vow observance—rather than a specific technical Vedāṅga like Vyākaraṇa or Jyotiṣa in this verse.