The Account of the Third-day Vow Observed through the Twelve Months
Tṛtīyā-vrata
मार्गशुक्लतृतीयायां हरगौरीव्रतं शुभम् । कृत्वा पूर्वविधानेन पूजयेज्जगदंबिकाम् ॥ ५६ ॥
mārgaśuklatṛtīyāyāṃ haragaurīvrataṃ śubham | kṛtvā pūrvavidhānena pūjayejjagadaṃbikām || 56 ||
Pada Tṛtīyā dalam paruh terang bulan bagi bulan Mārgaśīrṣa, hendaklah dilakukan vrata yang mulia, Hara–Gaurī. Kemudian, menurut tata cara yang telah disebutkan sebelumnya, pujalah Jagadambikā, Ibu semesta alam.
Narada (in instruction/dialogue context, traditionally to the Sanatkumara brothers)
Vrata: Hara-Gaurī-vrata
Primary Rasa: bhakti
Secondary Rasa: shanta
It sanctifies a specific tithi (Mārgaśīrṣa Śukla Tṛtīyā) for a focused vrata, teaching that aligning time (tithi) with prescribed worship (vidhi) makes the observance spiritually auspicious and effective.
Bhakti is expressed here through disciplined worship—undertaking a vrata and honoring Jagadambikā with the prescribed method—showing devotion as steady, rule-guided reverence rather than mere sentiment.
It reflects Vedāṅga Jyotiṣa in practice: ritual timing by lunar tithi and month (Mārgaśīrṣa, Śukla, Tṛtīyā) is treated as essential to performing vows and pūjā correctly.