The Account of the Third-day Vow Observed through the Twelve Months
Tṛtīyā-vrata
सुवासिनीं भोजयित्वा मङ्गलद्रव्यपूजिताम् । विसर्जयेत्प्रणम्यैनां विष्णुगौरीप्रतुष्टये ॥ ५५ ॥
suvāsinīṃ bhojayitvā maṅgaladravyapūjitām | visarjayetpraṇamyaināṃ viṣṇugaurīpratuṣṭaye || 55 ||
Sesudah menjamu seorang suvasinī (wanita bersuami yang diberkati) dan memuliakannya dengan persembahan yang membawa keberkatan, hendaklah dia dilepaskan pulang dengan tunduk sembah—agar Viṣṇu dan Gaurī berkenan sepenuhnya.
Sage Nārada (in dialogue context with Sanatkumāra tradition)
Vrata: Viṣṇu-Gaurī-vrata (continuation)
Primary Rasa: bhakti
Secondary Rasa: karuna
It teaches that a vrata/pujā is completed not only by deity-offerings but also by honoring auspicious devotees/guests; feeding and reverently seeing off a suvāsinī is presented as a means to please Viṣṇu and Gaurī.
Bhakti is shown as respectful service (sevā) expressed through hospitality, humility (praṇāma), and careful ritual closure (visarjana), performed with the intention of pleasing the divine couple.
It highlights ritual procedure (kalpa-style vrata-vidhi): the sequence of honoring (pūjā), feeding (bhojana), and formal dismissal (visarjana) as an essential practical rule for completing domestic rites correctly.